Tuesday, February 20, 2018

Sermon on Matthew 4:1-11, 1st Sunday in Lent (1 YR lectionary), "The Truth vs. the Liar" (Bonus: hymn composition)

With me Stands the Righteous One
78 78 77
LSB 609
Text: Joshua V. Schneider

1.Near me stood the Evil One,
though from my own eyes he’s hidden.
“Shall I throw the righteous down?”
Mocking words into the heavens.
“Will he trust in God each day;
if you take his goods away?”

2.“Harm his family, harm his life,
then we’ll see if he still raises;
Prayer and thanks to God above
lifting high his holy praises.
Only when his life’s secure
will his trust in You be pure.”

3.How could I perceive the cost,
knowing not the war was waging;
for my soul the devil wants,
threats and accusations raging.
“Ah dear God please tell me why,
these afflictions round me lie?”

4.“Life on earth is all too short,
Can’t you see this human weaken?”
Father knows that we are dust,
has compassion on His children
Cast your burdens, every one
On my Chosen, Righteous Son

5.Near Him stood the Evil One
In the desert tried to tempt Him
Mocked the Holy Son of God
tried to turn Him from God’s mission.
But Christ Jesus did obey;
Satan’s efforts turned away.
6.God would prove His saints are true,
helping them withstand temptation.
Will not give too much to you,
He provides you help to face them.
Showing Satan he is wrong,
we are weak but God is strong.

7.With me stands the Righteous One
In baptism I’m adopted
“God shall make the righteous stand”
Glorious words ring in the heavens.
“Put your trust in God each day;
He takes all your sins away.”

8. “What you here on earth have lost
For my sake, my Son will give you
Strength to take up, bear your cross
And redeem your soul for heaven.
There in glory hundredfold
Treasures worth much more than gold.”

This hymn was based on reflections about the life of Job, especially verses 1-2, which describes the devil’s hidden attack against him, and how that relates to our own Christian struggle with crosses and temptation. Often the spiritual battle behind our struggles remains hidden from us as well (vs.3). Verse 4 echoes the words of Psalm 103, especially verses 13-17. Verse 5 parallels our temptation with Jesus’ own testing in the wilderness. Verse 6 tells us how God uses temptation and helps us. Verse 7 proclaims our victory in Jesus, and parallels to verse 1, capturing the theme of the hymn. Verse 8 looks to the eternal restoration of what we have suffered while bearing crosses and living for Jesus’ sake. Luke 9:23-26, Matthew 19:28-30.

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Every year at the 1st Sunday in Lent, we witness Jesus’ temptation by the devil. Forty days of Lent echo the forty days Jesus fasted in the desert. What are we to learn about temptation from this reading? First and foremost, it shows us Christ’s victory over the devil and over temptation. In 2 Corinthians 2:11, Paul says we should not be outwitted by Satan, because we’re not ignorant of his designs. Christ certainly knew the designs of the devil, and wasn’t outwitted or outsmarted by him. Paul implies that in order to avoid being outwitted by the devil, we must be aware of his designs, as Christ was.
Instead of cartoonish pictures about the devil, let’s hear some of what Scripture says. Not to waste more ink or words on the devil than he’s worth, but to hear as much as Scripture finds necessary to teach us, to know our enemy and his designs. Who was this devil that stood next to Jesus, tempting Him in the wilderness at the end of that marathon fast of 40 days?
The Bible talks about the Devil in many places. In Genesis 3 today we heard about the serpent who deceived Eve, and tempted our first human parents. In Matthew 4, the devil tempts Jesus, and fails. Jesus, in one of His fiercest rebukes to those who refused His Word and were trying to kill Him, says  “you are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell you the truth you do not believe me” (John 8:44-45). In the great vision of Jesus Christ, in the book of Revelation, the devil is called “the great dragon,” “the ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him” (Rev. 12:9).
In 2 Corinthians 11, we are warned against the devil cunningly leading us astray from “a sincere and pure devotion to Christ”, by proclaiming another Jesus or a different spirit or a different gospel. Paul is shocked the Corinthians tolerated this easily enough (!), which serves as a reminder to us that we can’t take false teaching lightly, and that it’s a natural human weakness to love hearing lies that flatter us. Be on guard as Paul warns against “false prophets, deceitful workmen, [disguise] themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light.” (11:3-4, 13-14). And Peter tells us that the devil is like a prowling lion, seeking whom he may devour.
So what do we learn from this about the devil and his designs? He is thoroughly set on evil, he’s a murderer, liar, deceiver of the whole world. He wants to split us from pure devotion to Christ by false teaching or a different gospel. If he’s  the deceiver of the whole world, that means he’s pretty effective at what he does—he’s a slippery character. He can disguise himself as an angel of light, and so do his false workmen disguise themselves as apostles of Christ. This is why we can’t afford to be ignorant of his designs. But his M.O. gives him away. We recognize him and his workers by their bad fruit. Lies, discord, death, slavery, hatred, these are all his tools in trade. He employs distraction, deception, and false appearances that look like the truth, but are not. His first deception was “Did God really say?”, and to distort God’s Word.
So now we have a better picture of who was standing next to Jesus, and what he was attempting. Satan offered Jesus, who must have been ravishingly hungry after 40 days, the temptation of food. He offers Jesus the opportunity to show off His divinity in dramatic fashion, by leaping from the Temple and having everyone witness His rescue by angels. He offers Jesus earthly power and glory, in exchange for a bow of worship to him.
When it comes to temptation, the devil has achieved victories against every human being before and since. Everyone from Adam and Eve till you and I, has succumbed to the power of temptation, and not just a few times either. Whether it was what we think of as minor victories—the loss of patience and burst of anger—or a spectacular failure, like King David’s sins against Uriah and Bathsheba, and ultimately against God—big or small, the devil counts it as a victory. Because it doesn’t take a big sin to separate us from God. All have sinned and fallen short of the glory of God. All sin drives a wedge between us and God. The law only needs one point of failure to condemn us for our sin. And the devil had achieved big and small victories against every last person—until he faced Jesus. Did he think that self-gratification would work against Jesus, like it so often works against us?
Because this is ultimately what our reading is about—not the devil trying and failing to tempt Jesus—but it’s about Jesus, the Victor, who withstood the devil at every turn. The One who never bowed down or succumbed to temptation—even when His body was wracked, even when the weight and pain of our sins tormented Him on the cross—Jesus did not bend. He never relinquished the Truth, not even for an appetizing lie or an easy way out. Now Jesus’ victory wasn’t in the Olympic fashion, like we’re treated to this month, with spectacular displays of human strength. In fact, at first, it didn’t look like a victory at all. His victory came, not in self-gratifying displays of power like the devil wanted, but in humbly laying down His innocent life for our sins. It came by the hard, true road. Showing the greatest love ever known, to lay down His life for His friends—yes even His enemies. It is the victory of His cross and empty tomb, the resurrection life, that showed He never succumbed, never bowed down to Satan’s designs. A victory that brought glory to God through perfect humility and self-sacrifice.
See the victorious Christ—while the devil is a liar and deceiver of the whole world, Jesus is the Truth, and all that He speaks is truth. The truth is not always easy or welcome, we know—in fact, quite often people hate the truth; the fact that they crucified the Truth should come as little surprise. But when Jesus speaks the Truth, lies come unraveled, deceptions fall apart and crumble. Jesus is the Truth, and the teacher of Truth to the whole world. The truth will set you free. If we want to know the Truth, we will listen to Jesus’ voice.
While the devil is a murderer from the beginning—Jesus is the very Author of Life. At the dawn of creation, He created and gave life to mankind and all things. But now He redeems us with new life; redeemed from death in our trespasses and sins. Jesus authors life out of our dead flesh, He authors life out of His empty grave, He authors life out of hopelessness and despair. Where you see dead ends, He calls you to Him, to the hard, true road where life begins. Wherever sin and death once reigned, His kingdom rule brings new life. Where Christ is, life and goodness flourish.
While the devil may frighten as a prowling lion or dragon, seeking whom he may devour—Jesus is the Lion of the Tribe of Judah (Rev. 5:5), and He has conquered and is victorious. There’s no contest between the power of the devil and Jesus. C.S. Lewis said it was a common mistake to think of the devil as an equal but opposite counterpart to God. But he is not in any way equal, but in all ways inferior to and beneath God. The devil cannot create—he can only corrupt, twist, and destroy. The devil is not eternal, but is a creature existing in time. Christ is the conquering lion, and the devil’s head lies crushed under His heel.
Jesus describes the devil as the “ruler of this world,” (John 12:31; 14:30; 16:11), and Paul describes him as the “prince of the power of the air” (Eph. 2:2). But Christ is the King of Kings and Lord of Lords (1 Tim. 6:15; Rev. 17:14; 19:16). Whatever the devil might have mockingly thought about being able to transfer power and glory to Jesus, was an empty dream—Jesus commands all authority in heaven and on earth (Matt. 28:18), and at Jesus’ name, every knee shall bow and tongue confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:10-11). Jesus claimed no earthly kingdom, doomed to end, but rather rules the eternal kingdom.
In every way the devil is outmatched, outsmarted, outwitted, out-powered by Jesus Christ. Jesus answered him with a simple Word of God each time. “Man shall not live by bread alone, but by every word that comes from the mouth of God.” Jesus lived and ate the Word of God, as His daily bread. He was sustained, even in physical human weakness, by every word from the mouth of God. In your every human weakness, God’s Word is your living bread. It teaches you to tell the Truth from the Lie. Jesus said, “You shall not put the Lord your God to the test.” God does not play games with us, and we should not foolishly throw ourselves into danger, expecting Him to bail us out. And Jesus ended the temptation with these words: “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve.’” The first commandment—worship God alone.
Jesus outwitted and outmatched the devil, not with superhuman power, but with the Word of God. God’s Word is an ordinary book we hear, read and spend a lifetime of studying—but extraordinary in every way. By God’s Word we see the devil’s designs for what they are, so we’re not outwitted by him. By God’s Word we’re wary of anything that would split our pure devotion away from Christ, knowing it is promoted by the deceit and malice of the devil. By God’s Word we know that Jesus will sustain us in every temptation, and not let us be tempted beyond what we can bear, but will always provide a way of escape. By God’s Word we know that Jesus was tempted in every way, just as we are, yet without sin. God’s Word is the Truth.
And in this matchup between The Truth and The Lie, the Truth won. And again at Jesus’ cross, the murderer and father of lies tried to extinguish the Truth, by killing Jesus. But even there, Jesus, the Way, the Truth, and the Life won. And Jesus remains ever victorious over sin, death, and the devil for us—He is King of kings and Lord of lords. We can always recognize Jesus by His M.O.—humility, truth (even when hard), and self-sacrificing love. Whenever we have faced temptations and grown weak or fallen; remember His victory—look to His Word, speak His truth, and call on His mighty name. Trust not in yourself or your own cleverness, but His certain and proven victory. In Jesus’ Name, Amen.

Sermon Talking Points
Read sermons at:   http://thejoshuavictortheory.blogspot.com
Listen at:  http://thejoshuavictortheory.podbean.com

  1. Read 2 Corinthians 2:11—in order to not be outwitted by Satan, we should not be _____ of his designs. What description of the devil do the following passages reveal? Genesis 3, John 8:44-45; Revelation 12:9, 2 Corinthians 11:3-4, 13-14; 1 Peter 5:8.
  2. What is the devil’s “M.O.” (mode of operating)? How do we recognize his plots and his false workmen?
  3. How successful is the devil in waging his war of lies, death, and destruction on mankind? Are only “big” sins victories of temptation for the devil? Why is all sin poisonous to us?
  4. What did Jesus endure physically, mentally, and spiritually as He resisted the devil’s temptations at every turn, all the way to the cross?
  5. If the devil is a liar and a murderer, than what is Jesus? Acts 3:15; John 14:6. If we want to know the Truth, who will we listen to? John 18:37.
  6. If the devil is a “prowling lion” (1 Pe. 5:8) or a dragon (Rev. 12:9), then who is Jesus, and what does He do to the old serpent? Revelation 5:5; Genesis 3:15.
  7. How does Jesus describe the devil in John 12:31? How does Paul, in Eph. 2:2? But what title and authority does Jesus bear? 1 Tim. 6:15; Rev. 17:14; 19:16; Matt. 28:18. What is the final conclusion of who will bow in worship to whom? Philippians 2:10-11.
  8. By what power or weapon did Jesus respond to temptation? Is it available to us? Ephesians 6. Whose victory always and only matters?

Monday, February 12, 2018

Sermon on Luke 18:31-43, for Quinquagesima "Fifty" Sunday, (1 Yr Lectionary), "Two Kinds of Sight"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. This past Christmas I was immersed in different versions of the classic story: “A Christmas Carol”, about Ebenezer Scrooge, his poor clerk Bob Cratchit, and Bob’s son, Tiny Tim. Tiny Tim is crippled, undernourished, and walks with a crutch; but his parents love him dearly. In one scene, after bringing Tiny Tim home from church on Christmas Day, the wife asks Bob how Tiny Tim behaved. “As good as gold” he replies, and then explains how Tiny Tim said the most remarkable thing. Tim hoped that people would see him in church, “because he was a cripple, and it might be pleasant to them to remember upon Christmas Day, who made the lame beggars walk and blind men see.” Tiny Tim hoped he would remind people of Jesus. Today, in church, we remember Christ, who made the lame beggars to walk and blind men see.
But there’s another connection to our reading. This touching scene shows Tiny Tim has a spiritual awareness or sight, that sees something bigger than his own suffering. He glimpses a way that even his own suffering can be part of God’s bigger plan, giving glory to Jesus, while others might only pity him. The blind man in our reading has lost his eyesight—yet he displays a spiritual awareness or spiritual sight, much like the fictional Tiny Tim. He “sees” by faith that something monumental is happening near—Jesus is God’s Savior—and he insists that he find a share in that kingdom. And when he’s healed, he brings glory to Jesus.
These are two different kinds of “sight”. One way to see is with our physical eyes, which requires both light to see by, and working eyes to take it all in. But another way of seeing is spiritual sight, or faith—which the Bible tells us is “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). To have spiritual sight requires that God enlighten us, shining His light on what we need to see—and it also requires that we have faith, our spiritual “eyesight” to take it all in. We all know whether we can see physically or not, but we aren’t necessarily aware of spiritual blindness, until our eyes are opened. We can experience partial, or even whole spiritual blindness, without even knowing it.
Imagine you’re the blind man. You’ve sat for years outside your hometown of Jericho begging. You can probably guess that family and others who would normally support you are not in the picture. Your other senses of hearing, smell, and touch are heightened to compensate for your blindness, and every day you hear the tramping of feet and the murmur of voices passing by, and you raise your familiar cry, “Lord, have mercy”, “Alms please!” It’s about daily survival for you. But today, it’s a near stampede—a huge, bustling crowd moving by—and an unusual level of excitement and energy. Something major is going on. “What is it?”, you ask. “Jesus of Nazareth!” Come the excited replies. Suddenly you start yelling out as loud as you can, “Jesus, Son of David, have mercy on me!” But the crowd turns angrily to you and tells you to shut up, to be silent. They want to see and hear Jesus without your distraction. But this is your chance; you won’t be silenced, so you cry out even louder, till finally you catch Jesus’ attention.
This scene unfolded as Jesus came by. The crowds were trying to stifle the cries of the blind man, and he wouldn’t let up, until Jesus had them bring him forward. Jesus asks what he wants—a seemingly unnecessary question, but one that gives the blind man the chance to express his faith. “Lord, let me recover my sight. And Jesus said to him, ‘Recover your sight; your faith has made you well’” Jesus praises the man’s faith. I began today by saying that there are two kinds of sight, and that faith is spiritual sight. How did the blind man show his faith? First, he believed that Jesus has the power of God to heal him. He didn’t look on Jesus as just an ordinary man, who could only help with a coin. Second, he believed that Jesus has compassion on the poor, including him. So he wouldn’t let Jesus pass, without getting a blessing. Third, he believed that Jesus is the Son of David, the Messiah, and also his Lord. The crowd identified Jesus by His hometown—Jesus of Nazareth—but the blind man, on his own, called Him “Jesus, Son of David!” This uncommon title for Jesus expressed his faith that Jesus was Savior or Messiah sent to fulfill God’s promises to King David from long ago. For a blind man, he “saw” remarkably well! He “saw” the old promises of a Savior merging together with the present day events of Jesus’ miraculous ministry, and he called on Jesus’ name to be saved! And Jesus answered, “Recover your sight; your faith has made you well.” His faith was on target, and Jesus opened his physical eyes as well.
Now, our reading from Luke 18 began with a seemingly unrelated passage, just before this healing of the blind man. In that passage, Jesus gives His disciples His third and final prediction of His coming crucifixion, death, and resurrection. He taught about this three times before it actually happened. This time He shared that He would be betrayed, mocked, shamefully treated, spit upon, whipped, killed, and on the third day rise. “But they understood none of these things. This saying was hidden from them, and they did not grasp what He said.” This section features the reverse of what we’ve been talking about in the healing of the blind man. The blind man had strong spiritual sight, and understood and knew who Jesus was, but he lacked physical sight. The disciples, in this case, had the reverse. They had good eyesight, but their spiritual sight failed them here. They had a spiritual blind spot, and didn’t even realize it. The meaning of Jesus’ prediction of His death and rising was lost on them. They didn’t have faith to see or perceive. They required God’s enlightenment and to be given faith, or spiritual eyesight, to take it all in.
When it says this was “hidden from them”, it implies that even though Jesus said the words, God was hiding the meaning from them. Why on earth would God do that? Because it seems that no one was ready or able to grasp what Jesus’ death on the cross would mean, until they actually saw the whole thing through from start to finish, with Him rising from the dead and giving them the explanation. In fact, this is just what happened. After He rose from the dead, Jesus meets two disciples on the road to Emmaus, and God temporarily hides Jesus’ identity from them. But then Jesus carefully explains that it was necessary to die on the cross for our sins, and all part of God’s plan laid out in what we call the Old Testament—the Law, Prophets, and Writings. Gradually they start to get it. Then, at their home, Jesus gives thanks to God and breaks bread with them at table, and suddenly they recognize Him. It says, “their eyes were opened.” God opened their eyes of faith; He enlightened them, and they recalled how their hearts burned within them as Jesus opened to them the Scriptures (Luke 24). Jesus granted them spiritual sight.
We also live with or without these two kinds of sight. None of us here today, are blind, I think. Our sight might be better or worse, glasses or not, cataracts or not, one eye better than the other, or not. Thank God, due to amazing advances in medicine, more and more physical eye problems are treatable. God has blessed those who have spent their careers learning and studying His incredibly engineered creation of the eye, to pay off in treatments and cures that make our lives so much better through glasses, surgeries, and other helps.
But if our physical sight can be improved, what about our spiritual eyesight? Can we successfully pass the reading chart God has drawn for us? Can we read and understand His salvation plan in Jesus Christ, as the disciples did at long last, or do we squint at a blurred image, have blind spots, or maybe see nothing at all? Do we do a double take at the image of Jesus suffering and dying on the cross for our sins, and say, that can’t be possible, that can’t be for us? Or do we see with the clarity of the healed blind man, that Jesus, the Son of David has mercy on us? Faith to see Jesus as our Savior comes by hearing the Word of Christ. Right here in church, God gives us the prescription of His Word and the working of the Holy Spirit to have your spiritual eyesight “tuned up”, to see Jesus better!
Our spiritual eyesight, or faith, equips us for many things in this life; also like our example of Tiny Tim, to make sense of our suffering in the world. Can we read God’s hand at work in our lives, and in the world? Are we only looking for glory and success, when perhaps God has traced a cross and suffering for us? Jesus said whoever would follow Him must take up their cross and come after Him. But how do we “see” that cross? Do we see hardships that we face as disciples of Jesus Christ, as some sign of God’s anger or hatred toward us? If so, we are still suffering from spiritual blindness. We all need to come to Jesus, the Son of David, and pray that He have mercy on us, and restore our sight. And only when Christ and His cross and resurrection is front and center in our vision, will we understand why Jesus tells us that those who bear the cross with Him are blessed, not cursed. He tells us that those who try to save their life, will lose it, but if we lose our lives for His sake, we will find life in Him.
Jesus’ disciples didn’t grasp His teachings in a day, or even a year. They heard Him speak about His cross and suffering many times over, while misunderstanding and confusion still hung thick like a veil over their eyes. But in Christ Jesus, that veil is lifted. Most especially by Jesus’ dying and rising to life again, the pieces start to fall in place; we begin to see how Jesus saves us from our sin. It is our sin and our dark understanding that leads to spiritual blindness, where we can’t see or understand God’s grace and love for us in Christ Jesus. But the Good News is that Jesus makes the lame beggars to walk, and the blind to see. His forgiveness and His light opens eyes of blindness—He gives both kinds of sight. Jesus is that Light that shines on us and if we, like the blind man, desire to stand in His light, and to see Him face to face, then we will muster all our strength and voice, and cry out to Him, “Jesus, Son of David, have mercy on me!” We’ll call upon Him for the healing that He alone can give; that He wants to give us. And with new eyes of faith, we express that faith by calling on Him, as our Savior and Lord. And with new spiritual sight, we begin to see and understand, and to learn more and more, that God’s purpose for our life is to give glory to Him. In Jesus’ Name, Amen.

Sermon Talking Points
Read sermons at:   http://thejoshuavictortheory.blogspot.com
Listen at:  http://thejoshuavictortheory.podbean.com

  1. In Luke 18:31-43, there are two seemingly unrelated stories—but on close examination there is a linking theme—sight. How were Jesus’ disciples lacking spiritual sight in 18:34? How did the blind man demonstrate that he had spiritual sight, even before he was healed? 18:38-41.
  2. When Jesus talks of His death as being the “accomplishment” of all that the prophets wrote about, He shows that His suffering and death were central to His costly mission. Why are we so often unwilling to recognize the instructive or even necessary nature of suffering in our own lives? What did Jesus say about “taking up our cross?” Luke 9:23
  3. In 18:34, God “hides” the understanding of these things from the disciples. In Luke 24:31, God gives understanding to them, after explaining Jesus’ death and resurrection. What language does it use to describe this change?
  4. Even before he was healed, the blind man showed that he had faith. What things did he recognize about who Jesus was, and how he could help? 18:36-41. What did the crowd try to do to him? 18:39; cf. Mark 10:46-52
  5. How did the crowd respond together with the blind man, upon his healing? Luke 18:43.
  6. Notice the titles used for Jesus in this passage: 1) “Son of Man”, 2)“Jesus of Nazareth”, 3) “Son of David”, 4) “Lord”. Jesus uses title #1 to refer to Himself in context of His suffering mission. Title #3 was a “Messianic” title, pointing to the promised Savior of the Jews. Title #2 identified Jesus’ hometown, but also for the Jews may have carried other meaning, as the nazar or “root” or “branch” was also a Messianic title. Title #4 wraps up all of these meanings and points to Jesus as Divine. How do our forms of address to Jesus give expression to our faith?

Monday, February 05, 2018

Sermon on Isaiah 55:10-13 & Luke 8:4-15, Sexagesima "Sixty" (1 Yr. Lectionary), "The Powerful, Watering Word"

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). Today the prophet Isaiah gives us a beautiful and encouraging Scripture, written to give us hope. Isaiah lived 7 centuries before Christ, but probably more than any other single prophet, he described Jesus in beautiful detail, showing marvelously God’s inspiration of His Word. Today Isaiah teaches us about God’s powerful and effective Word.
I’ve always been amazed and fascinated by the landscape of Maui and the Hawaiian islands in general. In parts of Maui or the Big Island, you can see “fresh lava flows” from as recent as a few days to a few hundred years old. Sharp, hard, black, inhospitable lava can cover the landscape for miles around, like we see near La Perouse Bay on Maui. But amazingly, under the right conditions, you can see green plant life and even whole forests burst out onto those rocky landscapes that seemed utterly unwelcome to life, and where no soil is to be seen. What makes this possible? Water! As a Hawaiian proverb says: “Ola i ka wai a ka ‘ōpua”—“There is life in the water from the clouds.” Water allows rugged plants to take root, and together they turn the lava into fertile soil.
Not only can you see an amazing contrast from barren rock to new thriving growth, but also from the dry leeward side of the island to the wet windward side, you can see the huge difference it makes to have water or not. Where there is water, everything flourishes and grows with a heavy tropical variety of green—where there is no water, or very little water, its dusty, brown, dry, and dead, or the plants are sparse and stunted in their growth. Water is life, and the absence of water is death, as we can see all around us.
The prophet Isaiah uses that truth from nature to speak about how God’s Word works. God’s Word is like the water that comes down from heaven, rain or snow, and wherever that water falls to the earth, it causes plants to grow and gives food to all living things. So it is with God’s Word. Where God’s Word rains down, things grow and come to life! It produces life in our barren and rocky hearts, where there could be no growth and no green, without the watering of God’s Word. God’s Word is the necessary condition to transform stony hearts into living soil, to turn the brown and dry ground into rich, fertile soil, where God’s Word can do its work, and make us to grow. Spiritually, where the Word of God is, there is life and growth, and where it is absence, there is thirst and death. As life cannot exist without water, neither can our spirit live without the Word of God.
So shall my word be that goes out from my mouth, God says, it shall not return to me empty but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. God has a goal, a purpose, a plan for what He wants to accomplish, and His Word is the effective means that accomplishes it. This is such an important Bible verse because it tells us that God’s Word is a Living, powerful Word. God’s Word is not like our human words, which so often echo, fall flat, or never achieve the things we say. Human words can be empty, powerless, and cheap, especially when we do not do the things we say, or are powerless to effect the things we command. But not so with God’s Word! His Word is always going to achieve the purpose for which God sent it. God’s Word doesn’t return to Him empty. His Word is not a gamble, but a sure thing. He does as He says. His Word is powerful to do the things that He promises and commands. So we “do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19). God’s Word is that lamp, and the Morning Star is Jesus. His Word lightens our darkness.
So what are God’s plans or purposes for His Word? Just a few verses earlier, in the reading, Isaiah calls: “Seek the Lord while He may be found; call upon Him while He is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that He may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:6-7). God’s plan or purpose is that we poor sinners would hear His Word and turn back to Him. That the dry and thirsty ground would drink water and receive life and growth. God’s Word has real power and real effects (Preus, 173). God surveys the dry, lifeless soil, or the hard stony ground of human hearts, and desires for there to be life. He wants green, growing plants to cover that, and for the watering of His Word to make rich, fertile soil.
Seek the Lord while He may be found; call upon Him while He is near—now is the right time to call on God—not later. When God’s Living Word reaches our ears, it’s time to listen, time to respond! His voice will not call forever, the rain of His Word will not stay forever, but like passing rainstorms, it may move on to another place. Martin Luther famously predicted this of his own German people, 500 years ago. He said if they wouldn’t listen to it, and despised God’s Word, it would move on like a rain shower to somewhere else, and that new life would flourish where people received God’s Word. And that’s what happened—many Germans did not hold onto the Word, and they lost it—but meanwhile God’s Word has multiplied, took root, spread new life and growth in many other places. And all through history this is also true. God’s Word is powerful to turn the wicked from their sinful way, to break the power of hatred, selfishness, and evil, so that we are turned to the righteous path.
God’s Word is powerful to turn us from unrighteous thoughts—all the unclean and hurtful things fill our heads—and to return us to the Lord. God has compassion on sinners, and He will abundantly pardon. Savor those incredible Gospel words: God will abundantly pardon. My life is filled with many self-centered ideas and ways—unrighteous thoughts, and I need His Word to wash over me, to refresh me, to cleanse my thoughts and my heart, and to rejuvenate me with new life and abundant forgiveness. Forgiveness rich and deep enough to cleanse away all my sins, and to make me walk with Him in newness of life. And this forgiving Word is Christ Jesus, crucified on the cross for us. His rich and abundant life poured out completely to quench all the evil flames of our sin, and to wash the filth and stain away, to refresh and make us new. Clean, pure, washed over by His crystal pure waters.
We know that God sends His Word to us with a purpose. A Law purpose—to humble us for the guilt of our sins and to turn us to Him—and a Gospel purpose—that turning to Him we would be saved and restored. God knows how and where we each need to grow, both individually and as a congregation, a community. So let us pray to God that His Word would rain down from heaven and cause us to grow in all the ways that we need it—to grow in depth of faith, in patience, in rootedness (being established on Him and His Word), to grow in fruitfulness, and Lord-willing, to grow in numbers of disciples.
Today in the parable of the Sower, Jesus teaches about the Word of God as the seed, that sometimes lands on ready soil, sometimes falls on the hard path, sometimes thorny ground, sometimes stony ground. Plants on stony soil don’t have much root. They can’t get deeply established to have enough water to drink, and so they wither and die in the heat. God’s Word is both a deep rooted foundation for us, if we build solidly on it; and also the deep refreshing drink of water that satisfies our thirsty souls (or could we say: ‘soils’?!). Plants in thorny soil, Jesus explains, get choked out by the cares, riches, and pleasures of this world, and they never grow to maturity to bear fruit. Our lives can be complicated with worries, material things, and all kinds of attractions—and these can choke out the Word of God. If we aren’t receiving that Word of God, we “die on the vine”—never growing to maturity or bearing the fruit that God intended for us.
In Isaiah today, v. 13, it describes what happens when God’s Word has been watering: “instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the Lord, an everlasting sign that shall not be cut off.” When God’s Word comes, it reverses the curse. Remember the curse of thorns and thistles that God put on Adam? After he sinned, farming and growing would become a tiresome and difficult challenge. But God’s Word reversed that curse, changing cursed and thorny plants to pleasant growth. Not in our backyard gardens, but in the spiritual garden of our hearts—where God’s Word does its work. Is our heart wrapped with thorns and cares—preoccupied with the troubles of life and pinched and poked by so many things that we don’t have life and room to breathe? Again, only God’s Word is powerful to blaze away the dead brush and thorns, and to give us new life and freedom. All through the book of Isaiah, thorns are a picture of the judgment of God against those who reject His Word and practice injustice. But here, for those who receive His Word, that curse is reversed and creation returns to the fruitfulness and blessing God intends.
In Jesus’ parable of the sower, and God’s Word as the seed, there are two more possible outcomes, beside the stony and thorny soil. One is that the devil snatches away the so it never really even gets into people’s hearts—the devil robs them of really listening and the Word taking root. This happens easily enough today with the countless distractions in life from hearing God’s Word. But the last and best outcome is when the seed lands on ready soil, grows, and bears much fruit. This is the purpose and outcome for which God sends out His powerful Word. The Word of Jesus, whether pictured as the water that gives life to the dry desert, and causes our hearts and spirit to flourish, or pictured as the seed that grows vigorously in the soil and bears much fruit—that word of Jesus is powerful and effective to work our salvation. God wrote this message of salvation into existence. His Word is not just knowledge to tickle your ears, but it is life-giving, and life-changing, rejuvenating. God’s Word is not returning empty—not today, not yesterday, or tomorrow. It endures forever, making an everlasting name for the Lord—For He is mighty, a merciful, and compassionate God. All hail the power of Jesus’ Name, Amen!

Sermon Talking Points
Read sermons at:   http://thejoshuavictortheory.blogspot.com
Listen at:  http://thejoshuavictortheory.podbean.com

1.      Read Isaiah 55:10-13. What is Isaiah comparing the rain and snow to? What happens on the earth when the rain falls? How do we see these effects on Maui?
2.      Where does God’s Word “rain down” and have its effect? Where does God’s Word grow? See Luke 8:4-15.
3.      Read Ezekiel 36:26. What are our hearts like before God’s Word comes in and does it’s work? What are our hearts like after God’s Word works?
4.      What are God’s plans and purposes for His Word (i.e., what does He want His Word to do?). Read Isaiah 55:11, and also vs. 6-7.
5.      Why is it well worth us paying attention to God’s Word? 2 Peter 1:19.
6.      Why does God want life and growth in the hearts of us people? How does He produce that life and growth?
7.      Isaiah 55:6 says “Seek the Lord while He may be found; call upon Him while He is near”. Now is the time of salvation, God’s Word also tells us. 2 Corinthians 6:2. Why is there this urgency about calling on God?
8.      How generous is God’s forgiveness and pardon? Isaiah 55:7. What does this mean for all of our sins? Why is God so generous? Titus 3:5-6

9.      Consider your own life. Where are the areas that you need to grow? What “water” do you need to experience that growth? Does it cost you anything? Isaiah 55:1. Where can you get it? 

Monday, January 29, 2018

Sermon on 1 Corinthians 9:24-10:5, for Septuagesima ("Seventy") (1 Yr Lectionary), "Finish with Christ"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Today in 1 Corinthians, in two pictures, Paul shows us how to finish the Christian life with Christ—first, a runner competing to win a race, and second, the journey of Israel through the wilderness after their exodus from Egypt. Both picture the dangers and challenges of not finishing that race or journey—but they also point us to the imperishable crown of eternal life that we find only in Christ Jesus, our Spiritual Rock. Each picture has something to teach us about our Christian life, so let’s look at each in turn.
First, Paul uses the picture of a runner trying to finish the race. Next month’s Winter Olympics help us remember that it takes dedication and hard work to compete at the highest levels. As he wrote this, Paul might have been remembering the Isthmian Games, which were held in off-years between the ancient Greek Olympics, near Corinth. Ten months of training was required for each athlete, and they competed for a “perishable wreath”—of olive branches, pine, or withered celery (yuck?), that crowned the winner. They didn’t care what the crown was made of.  They cared about the glory, fame, prestige, and even money that came with it. They gave up everything—subjected their bodies to intense training and strict diet, to deny themselves all kinds of pleasures to stay powerfully focused on the goal of winning. Only one claims the prize.
Paul shows us this kind of self-control, discipline, and intent focus, should describe our Christian lives. “Run that you may obtain it”. We’re competing for the infinitely more valuable “wreath”—the crown of eternal life. Christ says, Revelation 2:10, “Be faithful unto death, and I will give you the crown of life.” Paul says the mark of an athlete is their self-control. If an athlete loses self-control, or fails to discipline their body by hard training, they lose their competitive edge, they can become soft or weak, lose focus, or even be disqualified.
Self-control is one of the key Christian virtues, and it’s a muscle every Christian athlete needs to exercise and train. To lose or lack self-control can take many forms. Indulgent—if we cannot restrain our desires and are constantly caving into our weaknesses and pleasures, and can’t show moderation. Reckless or impulsive—if we have loads of energy, speed, strength, or enthusiasm, but can’t direct them in productive ways. Temperamental—if the struggles of competition and life get us so angry or emotional, that our failures and obstacles derail us or unsettle us. Exercising our “self-control muscle” means disciplining our body and keeping it under control, like Paul. To learn how, for example, to use our tongue wisely, with love, to build each other up—not to condemn, tear down, slander or gossip. Or to control our emotions, by striving to be objective and impartial, and handling situations with calm and patience, being ready to listen, to help. Or learning to master our passions—not letting greed, lust, rivalry, resentment, or other vices turn us to sin, but to turn our desires to the good.
Paul says all this hard effort is because we’re not running aimlessly—we’re not boxing the air, with no purpose, but we’re striving for that imperishable crown. Now a word about how we receive it—so far it all sounds like it’s our effort and striving that gets us there. The finish line is the end of this race called life, and the crowning of eternal life. Some of us are well past the days of physical fitness. Others, even in youth, may not be the most athletic in their class. But is this a competition only for the fit, the strong, the beautiful? Are we lone competitors, in rivalry with each other? Not at all! This is a spiritual race, with our strength, our beginning, middle, and ending, all belonging to the power of God working in us. He has given us a “spirit not of fear, but of power and love and self-control” (2 Timothy 1:7). We Christians are one body; a team effort, with all the members sharing together in hardship and in blessing. Hebrews tells us we have a cloud of witnesses cheering us on to finish the race, which we run with our eyes fixed on Jesus, the author and perfecter of our faith (Heb. 12:1-2). To Finish with Christ is not something begun in the Spirit, but finished by our strength—we begin, continue, and complete in the Spirit. That’s why self-control, along with faith, hope, love, etc, are called “fruits of the Spirit!” This is His work in you! Paul urges us to stay focused—see the reward that is before you!
Second to the race image, Paul parallels our Christian life, marked by baptism and the Lord’s Supper, with the Israelites who were “baptized into Moses in the cloud and in the sea, and all ate the same spiritual food and all drank the same spiritual drink. For they drank from the Spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.” Those OT believers also underwent a baptism and ate bread from heaven, like us!
Their journey through the wilderness was not mere history, but also a foreshadowing of our discipleship in Christ Jesus. And their story is filled with lessons and warnings for us. What are the dangers and hindrances? Our Old Testament reading gave one example. God had just miraculously delivered them from Pharaoh’s army, leading them across the Red Sea on dry ground—but almost immediately they fell back into faithless doubting and complaining, that there was nothing to drink and God was going to let them all die. Yes, they actually thought that God would rescue them by a miracle, only to let them die a week or two later! Sometimes our faith is so short-sighted and weak, it would be laughable, if it weren’t so serious. I fear we’re often no better. But God instructed Moses to strike a rock, and water poured out and nourished them.
So one lesson is not to fall into doubting and complaining. A few verses further in Corinthians, and he uses them to warn us against idolatry and sexual immorality—both led them astray. Then comes some well-known verses “let anyone who thinks that he stands, take heed lest he fall  No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Cor. 10:12-13). In other words, no one should presume they are immune from danger, from falling, or giving into temptation. We’re tempted by idols of our own making today, or sexual temptations, or just plain grumbling and thanklessness, just as they were. But know that God is faithful to give a way of escape, and He strengthens us against temptation. We need His strength against our stubborn sinful flesh.
The Christian life is surrounded on many sides by dangers! But “fight the good fight with all your might; Christ is your strength, and Christ your right”…and “faint not nor fear, His arms are near; He changes not who holds you dear.” (LSB 664:1,4). Surrender is easy. Losing self-control is easy. Fighting and finishing is hard. Self-control and discipline is hard! But Christ is our Strength! His arms uphold us! He disciplines us in love. And moreover, He has won the battle for us, finished the race before us, to secure that crown of everlasting life.
Take a look again at the verse: “they drank from the spiritual rock that followed them, and the Rock was Christ.” Notice, it’s not the physical rock, but the spiritual rock that followed them. Moses didn’t hit Christ, and Christ wasn’t a granite boulder—the physical rock. But Christ is the spiritual Rock. What does this mean? Rocks obviously don’t produce water when you hit them, and they are inanimate objects that cannot follow a crowd of Israelites through the wilderness. But Christ, God’s chosen Son, in invisible form, did accompany and follow the Israelites through the wilderness. Whether at a rock that miraculously produced water, or feeding them with bread from heaven, the manna, that foreshadows the Lord’s Supper—Christ was with them all through the journey. Though they only heard the words of Moses and saw the miracles at the Red Sea, the manna, and the rock, it was Christ’s work being displayed.
And it says He followed them. At first that surprised me. I kept expecting it to say He led them. But when I went back and looked in Exodus, Christ did lead them by a pillar of cloud by day, and a pillar of fire by night—but also, at least one occasion, at the Red Sea, the pillar of cloud/fire moved behind them. Why was that? Christ moved behind them to defend them against their enemies, so they could safely cross—every man, woman, and child, while Christ blocked their enemies from behind, and threw them into confusion. A baptismal hymn written by the famous St. Patrick has this line: “Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me. Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger” (I Bind Unto Myself Today). Christ behind me, Christ before me. We are surrounded on every side by the presence and the protection of Christ Jesus. We are baptized into Him, and Christ is bound to us by His own Word and Promises. Christ leads us on this journey, Christ feeds and nourishes us on this journey, and Christ follows us, picking us up and carrying us when we grow weak and faint. It’s only in Christ that we finish the race.
And for the weak, for the stumbling; for those who have thought to surrender many times, who have felt their will break and falter, there are words to comfort us. Words that lift us up and set us back on the journey again. Words that St. Paul called “trustworthy and deserving of full acceptance”, because they give us strength for the journey and grant us to Finish with Christ: “Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” (1 Timothy 1:15-17).

Sermon Talking Points
Read sermons at:   http://thejoshuavictortheory.blogspot.com
Listen at:  http://thejoshuavictortheory.podbean.com

  1. In 1 Corinthians 9:24-10:5, Paul uses two pictures to speak of the Christian life—one is a metaphor, the other a historical example from the Bible. What are these two pictures? In each case, what do they risk losing? How was the life of Israel more than just history? What does it point to?
  2. 1 Cor. 9:25—why is “self-control” such an essential virtue for the athlete? Describe what self-control is, and come up with some words or descriptions of what it would mean to lack self-control. What are specific weaknesses or temptations to your sinful flesh, that require you to “exercise” that “muscle” of self-control?
  3. How did Paul discipline himself/his body to maintain self-control? 1 Cor. 9:26-27. What did he fear might happen if he didn’t do this?
  4. How did the Israelites have a parallel experience to our baptism and communion? 1 Corinthians 10:1-5. How was Israel’s experience history, but also more than history? What did these events each point to?
  5. Paul does not say that the physical rock that followed them was Christ, but the _____ Rock. What does this word tell us about the food, the drink, and the rock, and how these nourished Israel?
  6. Explain individually how baptism, communion, and Christ are the key to us “running the race” to overcome, and finishing so that we are not “disqualified” or lose the blessing. Why do we need these spiritual gifts to complete the race of the Christian life?
  7. The spiritual rock “followed them” according to Paul (1 Cor. 10:4), and according to Moses the pillar of cloud/fire usually led them, but in the crossing of the Red Sea stood behind them to defend them. Exodus 13:21-22; 14:19-20, 24-25. Why did God take up such a position relative to the people? How does God go “before us and behind us” in life?

Monday, January 22, 2018

Sermon on Psalm 84:1-2a, 4, 10-11; 77:18b (Introit), for the Transfiguration of Our Lord (1 YR Lectionary), "How Lovely is it to be with God's Beloved Son"

“How lovely is your dwelling place, O Lord of hosts! My soul longs, yes, faints for the courts of the Lord... For a day in your courts is better than a thousand elsewhere.” In just a few words, when Peter says to Jesus, at His Transfiguration: “It’s good Lord to be here” and offers to build dwellings for Jesus and the rest of them to stay there; Peter is echoing the thoughts of Psalm 84, our Introit. Like Peter marveling about the glory of being in Jesus’ presence, so the Psalm speaks of the delight of being together with God in His dwelling place, His courts; how his soul thirsts to stay with the living God forever. At the Transfiguration, when the Father speaks from the heavens, He does not answer Peter’s suggestion, but calls him to silence and to listen to Jesus. “This is my beloved Son, with whom I am well pleased; listen to him.” As God’s courts and dwelling place are lovely to the people, so God’s Son Jesus is lovely to the Father. Dear to both God’s heart and ours, is Jesus. Jesus is God with us, Emmanuel, and He is the focus both of God’s gift to us and our responding worship. There is harmony and blessing in loving and being delighted in the same things that are beloved and pleasing to God.
What is the difference between something being beautiful, and lovely? Beauty can be appreciated objectively or at a distance. Even with a certain amount of detachment, like a person can admire artwork or a beautiful person, even without knowing them. But to be lovely, or to be “beloved” means that the object or person stirs your love, your affection. They are dear to your heart. And so the Psalmist sings about God’s dwelling place, the courts of His Temple, the place of worshipping Him. It is not just a physical beauty, but a stirring of his heart’s emotion, a dearness, a loveliness, that God’s house inspires in Him. And it is God’s presence that makes it so. It’s the presence of God that makes His house of worship lovely and dear. God the Father speaks of His Son with this same dear affection and tenderness. “This is my beloved Son, with whom I am well pleased, listen to Him.” Beloved—God’s treasured and only Son. Beloved—you disciples now briefly glimpse His hidden glory. Beloved—He remains my beloved all through the suffering, agony, and death of the cross, to bring my presence to you—so that you also may be the beloved of my heart.
God calls you in Christ to become His beloved—His dear children, through the washing of forgiveness, through the baptism of death to sin and life to Christ Jesus, through the feeding of His precious body and blood for the forgiveness of our sins. God has sent Jesus His beloved Son into the world, so that He now also has you as His beloved. Beloved—confess your sins to God—He knows them well. Beloved—see His beloved Son—Listen to Him! Beloved—let us love one another, for love is of God, and everyone that loveth, is born of God and knoweth God.
Peter wants to prolong the glory experience, but this request is denied. Last week I preached about how the goodness and glory of Jesus did not remain hidden, but peeked out in the miracle at Cana. But while the glory of Jesus was hidden again from the disciples after the Transfiguration, the goodness and the presence of Jesus is never taken away from the disciples or us. Jesus’ goodness and presence remain where He has promised—in the gifts of the Lord’s house—His Holy Word and Blessed Sacraments. God’s goodness and presence is not hidden from us, but revealed and continued in these promises. When the Psalmist prays in 5 different Psalms for God not to hide His face, he’s praying out of loneliness, distress, or affliction. In times like those, we beg God not to hide His goodness and presence from us. But in Psalm 51, he prays for God to hide His face from my sins. So the only time when we want God to “hide His face” from us is for Him to turn away from our sins. And He does this only for the sake of His beloved Son. So when we repent to God for our sins, He welcomes us into the goodness of His mercy and presence. We stand joyfully in His courts, and are blessed through His forgiveness.
In Christ, we find the peaceful dwelling place with the Lord, that the Psalmist yearns for, saying: “my soul longs, yes faints for the courts of the Lord” or  “For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.”  This yearning for the place of worship, unfortunately may be unfamiliar to some. How often do the green fields or blue waves or soft beds and pillows or high definition flat screens or dining tables of Sunday morning inspire more yearning in us than worship, if we admit it? Do we run to the “courts of the Lord” with joy to sing His praise, or is our desire placed somewhere else? And even if we can chuckle a little at ourselves, why doesn’t our desire so often match the Psalmist’s, or Peter’s? They were longing for the God of highest peace and beauty, and even just a seat in the doorway would be enough.
That’s the kind of longing, when I was a young hockey fan, without enough money in my pockets, where I would have jumped at the chance to even get a standing room spot, even by the stairwells, at a Red Wings’ playoff game. Can you resonate with that, with your favorite sport’s team? Or to get a ticket at a concert for your favorite pop artist? For our youth, how many of you would jump at the chance for tickets for your favorite concert? Among our adult members, I’m not sure what inspires the same passion or excitement in you. But reflect on this: what does it tell us is missing from our spirituality—not that we like those things, but that we lack the same passion for God’s presence? It’s not that we aren’t meant to enjoy the good things of life, in healthy moderation—like sports and fitness, music and entertainment, nature and the outdoors—they are good gifts of God, after all—but they are precisely that—gifts of God. And how mistaken it is to love the gifts more than the Giver!
With what kind of love do these things, mere possessions, mere earthly things, entertainments, or awards and praises of humans—with what love do they call to you? Can they fill us? Can they love us? Are they anything in comparison with the love of God? I hope that none of you love your wedding rings more than your spouse, or your new toys and Christmas gifts more than your parents, or your gift cards than the people who cared enough about you to give them! That would be a topsy-turvy way of living—but I think we all recognize how much the incredible overabundance of our modern life inclines us toward this. When I say incredible, I mean the astonishing variety of food, luxury, travel, entertainment, information, and etc etc that is available to almost all of us, and even 100 years ago was not even available to the mega-wealthy. We can be so enamored with ‘things,’ idols, that our hearts feel little delight for God.
But return to the Psalm. Return to the longing that moved him, as he was, for some unknown reason, separated from the courts of the Lord, the Temple, and longed to return. What does it take to fill our hearts with such longing, and to replace the empty desires of things that only take our minds off life for a while, or numb our pain or boredom for a while, or fill our stomachs for but a while, or cheer our hearts for but a while? What it takes to fill our hearts with such longing and desire, is nothing other than realizing that God always has been the greatest gift He can give to us. The Lord who strengthens us, who hears our prayers, who is our sun and our shield, shining in the darkness of our life and shielding us from danger. The God who bestows favor and honor. Who comes to us in Jesus, His favored, beloved, precious Son, with whom He is well-pleased. In Him, we have adoption as sons and daughters of God. And yes, that comes with gifts! But greater is the Giver than the gifts! We get to know and be His—to belong to Him.
Whether false alarms or true alarms, we are Christ’s, and He is ours. This is the precious truth that filled the Psalmist with such yearning, and I believe it’s the same thought that moved Peter in amazement and awe to blurt out, “It’s good Lord to be here!” There is something unmistakably good about God’s presence—better even than poor words can express. But to know and taste that bit of the eternal, and to long for God’s promised peace and rest, brings us here again and again, to the presence of Jesus, to His gifts of Word and Sacrament freely given out, to prayers and songs rising with glad notes of joy. To taste that goodness is to know and be with God’s beloved Son, and to listen to Him. For God alone can satisfy and fill our longing—not just for a little while, but for time and eternity beyond.
When the Psalmist says one day in God’s courts is better than a thousand elsewhere, it also makes an interesting thought about time. C.S. Lewis comments on this verse by saying that we touch upon the eternal in worship. And to touch on the eternal is necessarily something we can describes by our poor grasp of time. He says we long and hope to someday be free from the constraints and limits of time, and to enter the eternal. The book of Ecclesiastes says that God has “put eternity into man’s heart” (3:20). So Lewis suggest it is because we are destined one day to move beyond this present limitation of time, that we continually marvel about time as though it were something strange to us—like when we say, “How he’s grown!” or “how time flies!” So better is one day in your courts than thousands elsewhere—is an expression of the timeless goodness of being in God’s presence. We yearn together with the Psalmist for the eternal delight and rest of God’s presence—a day of rest when no time is counted, but joy will be endless, filled with God’s perfect goodness. And we, with Peter and all the disciples, find that the loveliness of God’s presence in God’s beloved Son Jesus. Listen to Him! In His Name, Amen.

Sermon Talking Points
Read sermons at:   http://thejoshuavictortheory.blogspot.com
Listen at:  http://thejoshuavictortheory.podbean.com

  1. Read Psalm 84, and reflect on the parallels with Peter’s remark “It’s good Lord to be here!” Why is there such joy and delight in God’s presence? How was God’s presence with His people found in the Old Testament?
  2. How is God’s presence personalized and localized in the New Testament? John 1:14. How did Peter, James and John witness this, uniquely in Matthew 17:1-9?
  3. What is the difference between something being “beautiful” and “lovely”? How does the Psalmist use the adjective “lovely?” How does God describe Jesus, when He speaks from the cloud? Matthew 17:5
  4. Though the “glory” of Jesus was hidden again, what remains for Peter and for us? Read Psalm 13:1; 44:24; 88:14; 102:2 and 104:29. What does the Psalmist not want God to hide from him, and why? In Psalm 51:9, by contrast, what does the Psalmist want God to hide, and why?
  5. In Psalm 84:10, what modest place is the Psalmist content to have? How can we compare this to our individual longings? Does our passion for God match the Psalmist’s, or Peter’s? Why or why not? What passions threaten to displace God from our center of attention, and love for worship?
  6. How is God far greater than His gifts, and all the things we can enjoy in this life? How does it teach us greater contentment and satisfaction, to have God as our highest love?
  7. Why is Jesus the center of God’s gift to us, and the focus of His love? How are we blessed when we love the things that God loves?
  8. How does Psalm 84:10 hint at time and eternity?