The Joshua Victor Theory

"But it should give Christian theologians the necessary candor to look their secularist opponent in the eye and confront his arguments about rationality and intellectual honesty head on: You are neither rational nor honest; on thecontrary, all your important positions are dependent on theological points of view which you have made it your raison de'tre to attack. You think the world makes sense? It doesn't, if there is no God to grant it. You build your argument on the idea that what you say makes sense to another human being? Be careful, for you may unwittingly have confirmed the idea that all human beings are created in the image of God." --Knut Alfsvag

I've always loved the imagery Paul uses in 1 Cor. 15 relating to death and resurrection. For probably 6 years now I've wanted to write a funeral sermon on that text, and I finally had my chance in Preaching Workshop class here at seminary. We had to write a funeral sermon on a real or fictional person. And I knew all along which text I wanted to do. I chose a fictional character, so the sermon isn't actually for someone I know or who has died, but there are certainly real-life elements I tried to incorporate into it. Since I've dwelt on this text quite a bit for many years, it was really quite personal for me, and I greatly enjoyed writing this sermon. -------------------------------------------- “A Gardener For Life” 1 Cor. 15:35-49 “Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen.” I. To the end, Edith was a gardener. Anyone who knew her knew of her fondness for all sorts of green plants. At the end of every winter,

{{Here is a reaction paper I wrote for a theological ethics course, based on the book "Losing our Virtue: Why the Church must Regain its Moral Vision" by David F. Wells. }} Perhaps no one needs to tell us that the moral fabric of North America has been unraveling for many years now. A plethora of Christian writers have bemoaned this fact, especially as Americans have more and more bought into the (nearly) ubiquitous post-modernism of this age. But the telling issue for the church as we face this moral decay, is how to bring about a recovery of our “moral vision” both in secular culture and in the church. David Wells takes up this issue with an insightful diagnosis of the post-modernism that inhabits our culture and is creeping into or already present in our churches. Precisely what challenges this moral climate presents for the church, and the implications this may hold for Lutheran ethical reflection, will be set forth here. The root of the problem lies in the variety of a

In the name of Jesus, Amen. Grace, mercy, and peace from God our Father and from our Lord and Savior Jesus Christ, Amen. The sermon text is Luke 2:21, “On the eighth day, when it was time to circumcise Him, He was named Jesus, the name the angel had given Him before He had been conceived.” A blessed New Year to you all! Even if you didn’t stay up for the countdown to midnight last night, you probably all remember the New Year’s Eve parties from years past—staying up late with friends and family to watch the countdown till the New Year began. When I was growing up our relatives the Lights would come over for New Year’s Eve, and we’d all watch the big ball in New York City on TV, and count down the seconds in eager expectation for the ball to drop. There’s always a certain joy and festivity that surrounds the long-expected beginning of a new year—a time to start afresh, to wipe the slate clean from the past year’s mistakes and begin again. This New Year's Day we remember another g