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Showing posts with the label Jesus' resurrection

Sermon on Mark 16:1-8, Easter Sunday 2021 (B), "Just as He told you"

  Christ is Risen! He is Risen Indeed, Alleluia! We’ve been spending this year in the Gospel of Mark, which builds up to the final chapter, Jesus’ resurrection here in chapter 16. Mark 16 describes day one of Jesus’ Resurrection. He’d planned it; He’ described it in advance on at least three times. His entire ministry up to this point had been proof that His Word was absolutely reliable—everything He said came true. Jesus never says something and doesn’t follow through, like we’re sadly so used to seeing or doing. Therefore, they should have been ready for His Word to come true, “just as He said.” Instead, on day one of the resurrection, everything is chaos, surprise, and fear. Because they didn’t believe what Jesus had told them. Fear and disbelief controlled their thinking. Thankfully, we know things didn’t stay like they were at the start of day one. They eventually saw Jesus face to face, in the flesh, touched Him, ate with Him, conversed with Him. They got their composure ba...

Sermon on Luke 24:1-12, for the Resurrection of our Lord, Easter Sunday, "Eternal Security"

April 12, 2020 Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ! Amen! Christ is Risen! He is Risen Indeed! Alleluia! Greetings to my Emmanuel Lu- theran Ohana! I wanted to begin with a personal greeting to you all. It was just about a year ago that I came home for a brief visit to my family after Chaplain School, and preached for you on Palm Sunday. The past year has flown by with my deployment in Afghanistan, and now I am nearly home. As I am writing this, now on Easter Sunday evening, I am at Fort Bliss, TX, having completed my quarantine and getting ready to do the last couple of days of out processing tasks. I should be back on Maui before the end of the week! I look forward to seeing you all soon, though I still will have to complete another state ordered quarantine on return to Maui, but that at least will be in my home. This Easter Sunday is unlike any in our recent memory, as for the first time that most (all?) of us can reme...

Sermon on Genesis 11:1-9 and Acts 2:1-21, Pentecost Sunday, "Languages, Unity and Disunity"

            Grace, mercy, and peace to you from God our Father, and from our Lord Jesus Christ, Amen. Today our two readings are both about languages, and unity or disunity. In the Old Testament story of the Tower of Babel, all the earth once spoke one language and had the same words. But because of what happened there, God confused their languages, dividing them, so they couldn’t understand each other. The story of Pentecost, in Acts, is about how people of many different languages united across language barriers to hear a singular, important message. Let’s look at each story in turn, and see how Pentecost starts to reverse the age-old division of languages at Babel, and create a new unity around Jesus Christ. In the words of the crowds on Pentecost: “ we hear them telling in our own tongues the mighty works of God .”             At the Tower of Babel humans unified in the...

Sermon on Ezekiel 37:1-14, for the 2nd Sunday of Easter (1 Yr lectionary), "God of the Living"

Christ is Risen! He is Risen Indeed, Alleluia ! Amen. The beloved old Lenten hymn, “Go to Dark Gethsemane” shifts from the darkness of the crucifixion of Jesus, to His Easter resurrection in the final verse: “ Early hasten to the tomb where they lay His breathless clay; all is solitude and gloom. Who has taken Him away? Christ is ris’n! He meets our eyes. Savior teach us so to rise.” That poetic phrase, “ His breathless clay” refers to the dead, lifeless body of Jesus, buried in the tomb. But it also reminds us of God creating Adam from the “breathless clay” of the earth, when God created the body of Adam from the dust of the earth, and then breathed into Adam the “breath” or spirit of life (Genesis 2:7). Adam, the valley of dry bones, and Jesus’ resurrection all in turn show who is the God of the Living. Who has power to make breathless clay breathe life again. Death could not hold Jesus any more. The breath or spirit of life returned to Him, and He rose, never to die again! Ezek...

Sermon on Job 19:23-27, for the Resurrection of our Lord, Easter Sunday (1 Yr lectionary), "I Know that my Redeemer Lives!"

Note: this sermon is revised and expanded by myself, from an original sermon by Rev. Dr. Reed Lessing, part of a purchased series of Lent and Easter sermons titled "Job: Blessed Be the Name of the Lord." The entire series is available for purchase through the Concordia Seminary Store as an inexpensive download. Our congregation has greatly appreciated the study of Job in both Sunday Bible class and midweek services, concluding with this message.  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. For a child, the dark can be frightening—even and especially the dark bedroom, dark hallway, or dark bathroom at night. And that’s all on “familiar ground” inside the home! Not to mention plenty of other dark and scary places outside the home on unfamiliar ground! No, a child doesn’t want to go alone. Even reassuring words from a tired parent: “There’s nothing to be afraid of. No, there are no monsters. Just go! You’ll be fine!” often aren’t enough to co...

Sermon on Matthew 18:21-35, for the 22nd Sunday after Trinity (1 YR), "Forgive as God Forgives You"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today Peter addresses Jesus on the question of forgiveness, and seems to be testing the upper limits of what God expects or requires of our forgiveness. Shall I forgive my brother 7 times? From the perspective of our sinful flesh, 7 times seems pretty generous and patient. But Jesus replies, “ I do not say to you seven times, but seventy seven times ” or “ seventy times seven ”. There is disagreement about how it’s translated. But whether 77 or 490 times, Jesus’ point is clear—don’t keep score of the sins committed against you, and don’t seek for an upper limit of forgiveness. Do not keep track, but forgive generously and without limit, as God has done for you. Jesus then tells a parable of forgiveness that begins with the debt a person owes, amounting in what today would be hundreds of millions or billions of dollars—or perhaps the equivalent of a couple hundred thousand years of work, at a laborer’s wage. Jesu...

Sermon on Genesis 11:1-9 & Acts 2:1-21, Pentecost (1 Year Lectionary), "Babel and Pentecost"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen. Today is the Festival of Pentecost, when the Holy Spirit was poured out on the disciples of Jesus, so that they were able to speak and be understood in a multitude of known languages, by a large crowd of gathered worshippers from scattered Mediterranean nations. The apostle Peter then got up to publicly explain to the crowd what was going on with this language miracle. Pentecost means “fiftieth”, and it had been 50 days after Jesus rose from the dead, and also 50 days after the Jewish Passover meal. Look at our Old Testament reading today. The Tower of Babel story is paired with the readings about that remarkable Pentecost. These two events, are separated by a few thousand years of human history, and take place in very different settings, one on a monumental construction worksite in ancient Mesopotamia, and the other at a house near the Temple in Jerusalem—but nevertheless they are in...