The Joshua Victor Theory

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What can turn us from prisoners, slaves, or children under guardianship and into freed people, adopted sons, and full-fledged heirs of God? That’s the change our reading is about today. We’ll look closer to see how, but first of all realize this isn’t a status change we can accomplish by our power. Getting free from the power and slavery of sin is something only God can do by His grace. Only He can make us His heirs. This is about what God does for us, not what we can do for ourselves. First, you should know the audience of this letter. Galatia was a Roman province in the middle of what is now Turkey, and Galatians is one of St. Paul’s most important letters. So urgent that he skips his usual formalities and launches sharply to the point. With fiery urgency he tells them the very Gospel of Jesus Christ is at stake. They’re surrendering the true Gospel for a counterfeit. His urgent message is sent to get them...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today’s parable may be familiar: the Pharisee and the tax collector. Two men are praying to God in the Temple. They stand up before God and before men. But with two very different attitudes and   outcomes. Jesus approves the tax collector with this phrase: “ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Jesus approves the tax collector with the word “ justified.” That’s God’s verdict—God has declared you innocent; righteous in His eyes—justified. The other possible verdict is “condemned”—God declares you guilty, or unrighteous in His eyes. Justified or condemned, innocent or guilty—these are the two opposite verdicts. The surprise is that Jesus doesn’t justify the man who appears better, more law-abiding, and religious—namely, the Pharisee. But instead, the tax collector, a d...

Sermon outline: ·          We just had our school Spring Musical, “Nic’ at Night” about this same story! Beautiful singing and great telling of the story of Nicodemus. “Secret disciple”. That changed when he and Joseph of Arimathea, boldly buried the body of Jesus after His death on Good Friday, and were no doubt among the faithful who saw Him after His resurrection. Refrain from song: John 3:16 means, “we can be born again!” ·          Pharisees—strict laws, Jewish leaders, many on the Sanhedrin, or ruling council of 70. Most would become fierce opponents of Jesus; Sabbath law, forgiving sins and making Himself equal to God, calling God His Father, making Himself equal to God. Saul was a Pharisee, persecuting Christians, before his conversion and becoming the Apostle Paul. This is why the secret visit—going against the group. Made his discipleship open when he buried Jesus. ·    ...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Of all the topics debated during the Reformation, and of all the teachings of the Christian faith that the Lutheran Reformers stood for, justification was the most important. Martin Luther and the Reformers called the teaching of justification the “ article on which the church stands or falls.” If the article of justification is destroyed, the church falls; so we have the highest duty to get this teaching right. The main question is whether justification includes our good works, or rests on faith alone. Our Gospel shows our salvation depends on this teaching! How does “justification” tie in with our reading today? The parable of the Pharisee and tax collector, says it was that the tax collector, not the Pharisee, who went home justified. Probably if we use the word “justify” in our daily conversation, it’s almost always to describe someone trying to excuse or defend their own beh...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ. Today in our Gospel, in a dispute about handwashing, Jesus takes an unlikely position. He defends His disciples who had not washed their hands before eating. Neither Jesus nor the Pharisees were arguing about good hygiene—but the discussion was about ritual purity or cleanness instead. A question of religious observances. The Pharisees and scribes paid passionate attention to detail, and strictly obeyed the traditions passed down by the elders. Among their many traditions were a long list of ritual washings. This included special washings of hands, utensils, cookware, and dining couches.   Seeing Jesus’ disciples eating with unclean hands, they cried foul, because obviously Jesus hadn’t taught the their religious practices well. Jesus replies and shows that the heart of their whole “worship” was wrong. In fact, He shows that their heart wasn’t in it at all. They were more concerne...