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Showing posts with the label humility

Sermon on Luke 1:46-55, for the Festival of St. Mary, Mother of our Lord, "Magnifiers!"

  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today, August 15 th , we commemorate the Virgin Mary, mother of our Lord Jesus. Some Lutherans and other Protestants don’t know how to recognize St. Mary or are worried about seeming “too Catholic.” The Roman Catholic church encourages prayers to Mary (“Hail Mary’s), as an additional mediator between us and God. 1 Timothy 2:5 says there is only one Mediator between God and man, and that is Jesus Christ. So, we believe our prayers go direct to God through Jesus, with no other middleman or middle woman is between us. Pastors, priests, and even Mary, the mother of our Lord have no special “inside channel” to God. But every person may bow their heads in prayer and call upon the Name of the Lord. So, we don’t elevate Mary in that way, but Lutherans go a middle way to honor the saints, not by worshipping them or praying to them, but by remembering their example of faith, and imitating their trust in the Lord. S...

Sermon on Psalm 143, for the 24th Sunday after Pentecost 2020 (A), "Wonderful Openness"

 Sermon notes ·          Read Introit with reference to Hebrew poetry parallelisms. Explanatory, deepening, reflective. Praying the Psalms is an exercise in meditation. Explore in this Psalm how a relationship in prayer creates a wonderful openness between us and God. May He create in us a clean spirit! ·          Context of Psalm: relationship between believer and God. Like many Psalms, shows God’s qualities and the posture of the praying believer. ·          V. 1-2 Humility and repentance before God’s judgment, seeking God’s mercy, faithfulness, righteousness. Acknowledging guilt. No false standing before God. When have you been crushed by your sin, your guilt and failure, and utter unworthiness before God? We cling to His mercy. ·          V. 5 Remember, meditate, ponder—days of old, all you have done, the work of Y...

Sermon on Luke 18:9-17, for the 20th Sunday after Pentecost (C), "The Record-Keeper or the Merciful God?"

 Sermon Outline: ·          Parables: ordinary story with spiritual meaning. Look for the surprise/unexpected. The recognized sinner is “justified”, while the apparently upright religious person is not. ·          Who are the Pharisees? Model citizens, lay leaders with intense dedication to their own version of religiosity. Highly respected. Tax collectors? Despised. Took more than allowed, worked for enemy. ·          Dimensions of the story/pitfalls to avoid o    Comparisons/treating others with contempt (look at all those terrible people) o    Self-righteousness/trusting yourself, nothing to repent (look at my record!) o    Boasting before God/not a real prayer (my good deeds should impress God; reward) ·          What is it aiming for? o    Humility established in...

Sermon on Luke 18:9-14, for the 11th Sunday after Trinity (1 Yr lectionary), "Give me a pedestal, or bring me to my knees?"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today’s parable may be familiar: the Pharisee and the tax collector. Two men are praying to God in the Temple. They stand up before God and before men. But with two very different attitudes and   outcomes. Jesus approves the tax collector with this phrase: “ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Jesus approves the tax collector with the word “ justified.” That’s God’s verdict—God has declared you innocent; righteous in His eyes—justified. The other possible verdict is “condemned”—God declares you guilty, or unrighteous in His eyes. Justified or condemned, innocent or guilty—these are the two opposite verdicts. The surprise is that Jesus doesn’t justify the man who appears better, more law-abiding, and religious—namely, the Pharisee. But instead, the tax collector, a d...

Sermon on Luke 14:15-24, for the 2nd Sunday after Trinity (1 Yr Lectionary), "Turn toward God's generosity"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Meals are inescapably at the center of human life. Eating is a defining feature of our existence—stop eating, and you won’t be sticking around for too much longer. Meals and meal etiquette are at the center of much human culture. A feast or a banquet is an especially important meal—usually greater time and care is taken in preparation; and usually a feast or banquet is a celebration of something significant. Meals, whether a feast or an ordinary meal, are a place where hospitality, friendship, trust, brotherhood, and even forgiveness and reconciliation can be communicated. Meals truly are a key part of our human existence. Today’s Gospel reading is part of a series of mealtime conversations with Jesus. It’s one of many in Gospel of Luke. Zoom out one step further to the whole Bible, and you’ll find dozens more examples of prominent meals with God, feasts or banquets. They are so important because they are of...