The Joshua Victor Theory

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. [Welcome to all of our Emmanuel Lutheran Preschool families! It’s a delight to have you as part of our ohana, and a blessing for our teachers to share in the joy of raising up our children in the knowledge of our Lord.] Today the parable Jesus tells gives us a surprise about how the kingdom of heaven works. But you’ll have to step out of the world of full-time employment for a moment to get the right picture. The people in the parable are “day-laborers” with no contract except a one day agreement for one day’s work and one day’s wage. At least the first to arrive on the job have that agreement. The ones who come later only have a promise to be paid “whatever is right.” How uncertain would life be if our employment was day to day, not on a more permanent basis? One thing is for sure, no work = no pay = no food. Consider the life or death value of that denarius—one day’s wage—in the story....

*Please see an additional post for my hymn composition about this Parable, entitled: "The Father's Love"    In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. If you were in Jesus’ audience on the day when He first taught this parable, 2,000 years ago, there are certain things you would have just known as a Jew. You would have known that when it comes to an inheritance, the oldest son was due to get a double portion of the father’s possessions. You would have known that for the younger son to demand an inheritance before his father died, was deeply insulting and disgraceful, and would have made him the shame of the family. You would certainly never expect a good Jewish father to act in this way—conceding to the son’s request. And to take the cake, the father running out to greet his lost son on the road, was astonishing. The son can only anticipate being treated as he deserves—hopefully at best to work as a hired man, so he can at least be f...

Grace, mercy, and peace to you, from God our Father and from our Lord and Savior Jesus Christ, Amen. The parable of the rich fool and Psalm 65 portray two contrasting views of people who have an abundance of possessions, or who take in an abundant harvest. Jesus warns the young man to whom He tells the parable, that life does not consist in the abundance of our possessions. Life is not measured by how much we have. Rather, as Jesus teaches, what matters is that we be found rich toward God. Since Thanksgiving is also harvest-themed, let’s consider and reflect today how we might reap or bring in a harvest of richness toward God. In the parable of the rich fool, we’re told that “ The land of a rich man produced plentifully.” It’s significant that it was the land, and not especially his hard labor that produced the rich crop. This is a subtle reminder that God had provided his bounty, which is always at God’s own pleasure. Farmers know best that they aren’t in control of the rain or...

“To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you.” Amen. Last week, this week, and next, we’re in Matthew chapter 25, a series of three parables that all focus on Jesus’ second coming, and our readiness. Last week we heard about the five wise and five foolish virgins, and how those who were wise were well supplied with God’s free gifts, and were ready for Jesus’ return. This week we have the parable of the ten talents; a lesson in stewardship and how we use God’s gifts until Jesus returns. Next week shows the final judgment and God’s sorting out of the sheep from the goats. Each lesson shows a different aspect of why some pass through the judgment of God into His blessing and glory, and others fall under the judgment and go to their eternal punishment. In the parable today, the master who leaves on a long journey, and entrusts his possessions to three servants—represents Jesus, who has gone to prepare...

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. One of Jesus’ favorite ways to teach was through parables, which are little stories about ordinary life that He used to teach us about God and His ways. Parables show the surprising differences between God’s kingdom, values and priorities, and those of the world. The parables often are unexpected, and they move us to reevaluate and change the way we think. Today’s parable about a master who goes out to hire workers for his vineyard, is no different. The story begins at an “unemployment line” of the ancient world—day laborers waiting at the market to be hired for the day. Some of you may have actually been on the unemployment lines before—worried and stressed about how you would provide for your family or pay your bills. No matter how many mouths you have to feed—the unemployment line is a picture of basic human needs. So out goes the master, personally , to hire workers early in ...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. This vineyard parable is complex in many ways, but today we’ll focus on why God became vulnerable? The vineyard owner in the story takes a gamble in sending his son. Not a gamble we’d be willing to take. We’d expect him to opt instead for violence or retribution, seeking justice. Kenneth Bailey tells the remarkable story of King Hussein bin Talal of Jordan: learned from security police that 75 Jordanian army officers were plotting against him that night. Military overthrow. The police wanted to storm the building and arrest the conspirators. Instead, the king had a helicopter pilot fly him to the building, gave instructions that he should fly away immediately without the king if he heard gunshots. Entered the building unarmed, calmly told them he learned of the conspiracy, warned of the devastation to the country, the civil war, the thousands of innocent deaths at stake, offered th...