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Showing posts with the label confession

Sermon on 1 John 4:1-6, for the 5th Sunday of Easter 2021 (B), "Live by the Truth"

  Christ is Risen! He is Risen indeed, Alleluia! So far in 1 John we’ve discussed how we are “Raised for Fellowship,” how “We Shall Be Like Him”, and what “Resurrection Love” looks like. Today is not so much of a “resurrection theme”, but John calls us to distinguish truth and lies. This week I shared an essay in the Midweek Encouragement by the Nobel prize winner Alexander Solzhenitsyn, titled “Live Not by Lies.” He was exiled in 1974 from his homeland in Russia, for criticizing the communist regime, and paid for it by serving a sentence in the gulags—prison labor camps for political prisoners, dissidents, and common criminals. His crime was to think different and to speak out. He witnessed firsthand the horrific power of lies to subjugate a nation and spoke against it at great personal cost. A Christian who chose not to live by lies, he chose to live by the truth. From the Garden of Eden to today, the deadliness of the devil’s countless lies remains the same. The devil is alway...

Sermon on Psalm 119:46 & Psalm 46:1-3, 7, the Introit for the Presentation of the Augsburg Confession, "Bold Confessors"

“ The Word of the Lord remains forever. And this word is the good news that is preached to you ” (1 Peter 1:25). In Jesus’ Name, Amen. On this historic day, June 25, the year 1530, a group of Lutheran laymen, most of them princes and dukes of Germany, gave a bold confession of the Christian faith before Charles V, the Holy Roman Emperor, in the city of Augsburg, Germany. Martin Luther could not be present, because 9 years earlier he had been condemned as a heretic and sentenced to death. But when he heard about their success in confessing the faith before Emperor Charles, Luther exclaimed: “How I rejoice to see this hour when Christ is publicly proclaimed by such men in such an assembly, by so glorious a confession!” The situation was this: the Emperor feared the growing Lutheran churches, and had revoked their freedom of religion, because he was determined to reunite Germany, by force if needed, under the Roman Catholic faith. The Lutherans and others, issued a protest, thus foreve...

Sermon on the "Service of the Word", for Trinity Sunday, "Worship Instruction: Why we do what we do"

Intro: The Lord be with you! Today I wanted to do a special teaching sermon, where we will learn some of the reasons for why we do what we do in worship, and to explain the meaning behind some of the symbols and actions that we often take for granted. I pray that this will help make your weekly worship more meaningful, as we draw near to worship our Triune God and receive His gifts!             Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. Let’s start with a brief introduction to the theology of worship. Worship could be understood in at least one of two ways—one way is that worship is an activity we do for God, and goes from us up to God, and His blessings return down to us, like a capital “M”. The second way is to see worship as first and foremost what God does for us. His gifts and blessings come down to us, and our praises return up to Him, like a capital “W”. The d...

Sermon on 1 John 1:1-2:2, for the 2nd Sunday of Easter, "Walking in God's Light"

Christ is Risen! He is Risen Indeed! Alleluia! The apostle John speaks a message to you, over nearly 2,000 years of history. A message that is intended to bring you fellowship with God the Father and Jesus Christ His Son. A message that brings you fellowship with the apostles and the early Christians, down through 20 centuries of history to us today. And long before that, Abraham and all the saints who believe in the One True God. This message that brings us fellowship with God and with one another is also a message that is aimed at bringing us joy that is complete. What’s John’s authority to speak this message? He and the other apostles speak to us as eyewitnesses; who were there in the flesh, seeing, hearing, even touching the very Word of Life, Jesus Christ, God’s own Son. In concrete, tangible ways, they lived, walked, ate and drank with our Lord Jesus Christ, before and after His resurrection. So he writes not from hearsay, but what he and the others saw with their very eye...