Showing posts from August, 2011


Aloha, I just modified the layout of the site to make more room for a better widget to my audio podcasts. I didn't realize it hadn't been updating with recent sermons. To bypass the widget and go directly to the podcast site, where you can hear the latest sermons, go to my podcast here

Sermon on Matthew 16:21-28, for the 11th Sunday after Pentecost, "Life Under the Cross"

Sermon outline 1. Today’s Gospel: Life Under the Cross. More ways than one: 1) discipleship leads on a path where we will encounter suffering; 2) under the cross of Christ—forgiven 2. Peter’s false view of suffering—God forbid! This shall never happen to you! Was suffering not fitting for the glory of the Christ in his eyes? Idea today that “real love rescues from all pain” (Koukl). T or F? Sometimes as parents we let our children suffer under certain circumstances for their own good, because a greater good is in view (Koukl God can teach through suffering. 3. Peter wants to steer Jesus away from the cross. Avoid the path of suffering. Unwittingly the mouthpiece of Satan…just earlier had been a mouthpiece for God “You are the Christ, the Son of the Living God.” 180 degrees. Rock of Confession to stumbling block for Jesus. 4. Which is a greater shock? Peter daring to rebuke God? Or Jesus rebuking Peter (and call

Sermon on Isaiah 51:1-6, for the 10th Sunday after Pentecost, "Your Attention, Please!"

Sermon outline 1. Do you ever get the feeling like God is trying to get your attention? Alarm bells? Financial collapse, disasters, personal illness, consequences of bad choices hit home, chaos in cities. All shake our security or peace. No clear message. 2. God is trying to get our attention, in His Word—notice all the “attention-getters” in Isaiah 51:1-6. “Listen to me...look to the rock...Give attention to me...give ear to me..lift up your eyes...look at...” Are we hitting “snooze” when God’s trying to get our attention? Spiritual sleep, unaware of God, ignoring. Alarm doesn’t shut off (Law). Wake up and listen…good news comes on. (Gospel) 3. What is He calling our attention to? He interprets (v. 6) the instability we see all around us. Not only the health, peace, and financial security are at risk, but the very heavens and earth, and those who dwell on it, are passing away. Attention! Peace isn’t in these! Look to Jesus, to His promises, to His salvation and righteousness

Sermon on Matthew 15:21-28 for the 9th Sunday after Pentecost, "Mission and Mercy"

Sermon sentence outline 1. The Gospel reading is thick with tension. Different than we expect. Ignored, rebuffed, rebuffed again. Finally she turns the tables…one final rebuff to send her away? Surprising turn as He praises her faith and grants her request 2. John Gerhard compares this to Jacob wrestling with God—a test of faith where she had to wrestle against Jesus and prevail. “Often times Christ, our best friend, hides His blessed, kindly-disposed face from us, and He presents Himself against us as a stranger whom we have to engage in a wrestling match.” Just like Jacob wrestled and had the victory of faith (insisting on a blessing), so the woman had a victory of faith and held Jesus captive to her request. She persisted in chasing after His mercy. He was willingly held captive by His own words. Imagine a father play-wrestling with their child and surrendering to them. 3. How would our faith stand up under this kind of trial? In the shoes of that woman, would we have give

Sermon on Romans 10:5-17, for the 8th Sunday after Pentecost, "Need to Hear"

Sermon outline 1. “Evangelism is witness. It is one beggar telling another beggar where to get food. The Christian does not offer out of his bounty. He has no bounty. He is simply guest at His Master’s table and, as evangelist, he calls others too.” Daniel T. Niles a. We can’t witness to Christ unless we first have Him ourselves. It’s not out of sharing our poverty that others will come to Christ, but by sharing Christ and His bounty. b. So we must constantly hear the Word of Christ ourselves and know the love of Christ that He came into the world, God’s loving act to join Himself to the fallen creation, fallen mankind, and to collect our sin and guilt upon Himself, so that Jesus could pay the ultimate price on the cross. God was justifying us in Christ—declaring us innocent in His eyes, because the guilt had been paid, and Jesus’ perfect life stands to our credit. It is this good news, what we call the “Gospel”, that we confess with our mouths that Jesus is Lord, and believe in

Sermon on Isaiah 55:1-5, 7th Sunday after Pentecost, "Beggars All"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen. For the one who is desert-dry, parched and thirsty, what words could be more inviting than “Come, everyone who thirsts, come to the waters.” For the one who is weary from their journey, staggering from the weight of their burdens, or exhausted from the difficult road, nothing can be more refreshing than the cool, splashing water, quenching your parched throat. For the one who is hungry, starving for food, but flat-broke, what words could be more inviting than “he who has no money, come, buy and eat! Come, buy wine and milk without money and without price!” Such an offer would be a beggars’ delight. Free food, wine, and milk?! A feast freely offered, of the best and richest food? Would anyone refuse such an offer? If you were such a person, parched and thirsty, starving hungry, would you not drink deeply and refresh yourself, and eat the rich food and satisfy your hunger? If you were tr