The Joshua Victor Theory

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Ever since the dawn of mankind, people have tried to push aside God’s rule in favor of our own rule. God’s rule in the Garden of Eden was perfect, harmonious, blessed and peaceful. But Adam and Eve rejected God’s rule in favor of self-rule or autonomy. The logic of sin is: “Better to make our own rules and ignore God’s command.” But the new rule that they ushered into the world was not friendly. Sin and death entered the world and became Adam and Eve’s new slave masters. The question of “Who will rule us?” echoes down through the Old Testament. When the Israelites were ruled by literal slave masters of Egypt, God rescued them. B ut they couldn’t bear the responsibility of freedom and grumbled to have their old easy life of slavery back—craving easy food more than freedom. When they were finally a free nation, they were ruled by Moses, Joshua, the Judges, and prophets like Samuel...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. Despite signs that you might see, while driving to and around Lahaina, that say, “We are NOT in the end times,” Jesus told us that “ no one knows the day or the hour ”, and to always be ready for His return. The book of Revelation was written for times just such as ours—times just like the first century of Christianity, the times after Jesus’ resurrection from the dead. In the decades after Jesus’ resurrection, while the apostles of our Lord Jesus were busy witnessing to all the world about Him—they encountered resistance. Resistance to the Good News, resistance to hearing that Jesus Christ had conquered the grave. This resistance often became hostile persecution. Sometimes imprisonment, sometimes loss of livelihood, sometimes loss of life. St. John the apostle, who writes the book of Revelation, writes it while he, probably in his old age, was exiled to the island of Patmos, fo...

In the Name of the Father, and of the Son, and of the Holy Spirit. Last week’s sermon highlighted the personal love and individual care that we have in Jesus, our Good Shepherd; in whom I lack nothing. This Biblical reality is very comforting for us as Christians, but it is also very easy for us to hear, because it fits well with American individualism. But if we limit ourselves to a personal, individual description of the faith, we put blinders on ourselves to the vast importance and beautiful descriptions of our corporate life together as Christians. Perhaps harder for us to hear is that God intended us for community and interdependence. The Christian is part of something much greater than themselves, and greater than their individual relationship with God; we are the body of Christ. Or as Peter describes it in our reading today—a spiritual house, a royal priesthood, a holy nation, etc. All are plural descriptions of the church, not singular. How does this instruct us to live out ou...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. In our readings today we hear about the original sin, when Adam and Eve disobeyed God in the Garden of Eden, and were thrown out of paradise. In the reading from Romans it tells us of the universal impact of this sin: “just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” I’m sure almost everyone has thought at one time or another, “That’s just unfair! Why should the curse of sin and death would fall on all of mankind because of one man’s sin?” We might think that if we had had the chance, we’d have done differently, or perhaps simply that it is wrong for us to be punished for what someone else has done. Let’s examine that claim that God is being “unfair” in light of the reading from Romans, and see what picture emerges of God. Fair is fair! What does fairness really mean? It is fair to get all that you’ve earned or worked for, which is why ...