The Joshua Victor Theory

With me Stands the Righteous One 78 78 77 LSB 609 Text: Joshua V. Schneider 1.Near me stood the Evil One, though from my own eyes he’s hidden. “Shall I throw the righteous down?” Mocking words into the heavens. “Will he trust in God each day; if you take his goods away?” 2.“Harm his family, harm his life, then we’ll see if he still raises; Prayer and thanks to God above lifting high his holy praises. Only when his life’s secure will his trust in You be pure.” 3.How could I perceive the cost, knowing not the war was waging; for my soul the devil wants, threats and accusations raging. “Ah dear God please tell me why, these afflictions round me lie?” 4.“Life on earth is all too short, Can’t you see this human weaken?” Father knows that we are dust, has compassion on His children Cast your burdens, every one On my Chosen, Righteous Son 5.Near Him stood the Evil One In the desert tried to tempt Him Mocked the H...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Early Christians found various ways to speak about the redemption that Jesus Christ won for mankind. They followed the descriptions in Scripture. “What was the center of Jesus’ redeeming work?”, they asked. Of course the cross of Jesus had to be central. But what exactly was happening there? A transaction? A tragedy? A judgment? A battle? An example? The most common description is that Jesus was our perfect, innocent substitute, facing God’s judgment against sin. A similar picture is Jesus as the ransom for our human bondage to sin. A third description found more in hymns than in theology books, is called the Christus Victor Theory . Christ is the Victorious champion who destroys sin, death, and the devil. It’s a more triumphal picture—but really all three images together describe facets of the one reality that Jesus has redeemed us from the power of sin, death, and the devil. One...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Last week we talked about bearing witness, or “taking the stand” for Jesus, as we are called by God to testify about who Jesus is and what He has done for us. Today is Pentecost, the celebration of the giving of the Holy Spirit to the Christian Church. It was the day when the apostles of Jesus first gave public witness of what they had seen of Jesus’ death and resurrection. Jesus tells us in the Gospel of John, that one of the primary jobs of the Holy Spirit is also to testify or bear witness about Him. In the Gospel reading Jesus gives His disciples a preview of the coming and work of the Holy Spirit. The key work of the Spirit is to point people to Jesus. He doesn’t take the disciples in a different direction than where Jesus has led them, but continues on the same mission for which Jesus had prepared them. If we step back a moment from this reading, we see that all three persons of the Trinity—Father, So...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. In relatively short order, in 7 verses, the reading you heard from the Gospel of Mark outlines an important series of events when Jesus first came on the scene publicly, to preach and teach in the land of Israel 2,000 years ago. Jesus’ is baptized in the Jordan River by His cousin John the Baptist. God the Father speaks His approval over Jesus; the Holy Spirit appears at Jesus’ baptism—a miraculous and clear revelation of the Trinity—that God is Three in One—Father, Son, and Holy Spirit. And after these momentous events, Jesus is immediately propelled into the wilderness to be tempted by Satan. And forty days later, John has been thrown into prison, and Jesus carries on the ministry, telling people to turn away from sin, and believe in the gospel—the good news of the kingdom of God. Mark throws a whole lot at us at once, and to unpack what it all means would be beyond our time here. And it’s all surprisingly ...