The Joshua Victor Theory

  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today, August 15 th , we commemorate the Virgin Mary, mother of our Lord Jesus. Some Lutherans and other Protestants don’t know how to recognize St. Mary or are worried about seeming “too Catholic.” The Roman Catholic church encourages prayers to Mary (“Hail Mary’s), as an additional mediator between us and God. 1 Timothy 2:5 says there is only one Mediator between God and man, and that is Jesus Christ. So, we believe our prayers go direct to God through Jesus, with no other middleman or middle woman is between us. Pastors, priests, and even Mary, the mother of our Lord have no special “inside channel” to God. But every person may bow their heads in prayer and call upon the Name of the Lord. So, we don’t elevate Mary in that way, but Lutherans go a middle way to honor the saints, not by worshipping them or praying to them, but by remembering their example of faith, and imitating their trust in the Lord. S...

By God’s grace may I make the Word of God fully known to you, the mystery hidden for ages and generations, but now revealed to his saints…this mystery, which is Christ in you, the hope of glory. Him we proclaim! (Colossians 1:25b-26, 27b-28a). Today we focus on Matthew’s account of Jesus’ birth. Luke’s gospel always gets all the attention with the shepherds, angels, the birth, and the baby Jesus in the manger. Luke’s gospel certainly inspired far more Christmas carols, with its beauty and poetry. But Matthew’s gospel is no less important, though perhaps it points a little more to the trouble and uncertainty of the time. Joseph, Jesus’ adoptive father, comes into sharper focus. Under Jewish law at the time, Joseph was betrothed to Mary, which was the legally binding first step of marriage. A 1 year waiting period normally followed, and it was only after this that they entered the home together and consummated their marriage. During this time, Joseph discovered she was pregnant, and...

* As the Sermon hymn, we sang "For all the Faithful Women" from the Lutheran Service Book, #855, with verse 8 about Mary, and this added verse I composed about Elizabeth:  Elizabeth the barren Had drunk the cup of woe. The faithful child of Aaron Would soon have joy to know. Young John the Baptist, leaping, In Spirit knew His Lord, By womb and mouth revealing The greatness of our God.  In the Name of the Father and of the Son and of the Holy Spirit, Amen. Today’s Gospel reading tells us of the encounter between two miracle moms and their Spirit-filled sons, who were still growing in their wombs. Great things had been prophesied of both of these preborn boys—Jesus was to be great and called holy—the Son of God. Miraculously conceived by the Holy Spirit, in the Virgin Mary, who had been with no man; she carried the Holy Child (Luke 1:32, 35). John the Baptist was also to be great before the Lord and “filled with the Holy Spirit, even...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ. Amen. In today’s Gospel reading, we have two remarkable women, Elizabeth and Mary, waiting with contentment and great joy, for the fulfillment of God’s promises, and for the birth of their two special sons—John the Baptist and Jesus. Advent is a time of waiting, and for us the wait is nearly over, as Christmas comes this Friday. So much of life is filled with waiting. Today we’ll see in our reading what the gift of faith is, and learn how faith is not opposed to waiting. Faith is the gift of the Holy Spirit. And it’s not just a gift for the old and patient (or more patient), but equally the Spirit’s gift for the young and eager. Young children are often opposed to waiting. Christmas and gift opening has to be NOW—as soon as I see that present! Young adults are often opposed to waiting—wanting to immediately have that thing I want—car, clothing, jewelry, girlfriend or boyfriend, paych...