The Joshua Victor Theory

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. A year ago we marked the 500 th anniversary of the Reformation, when Martin Luther brought the light of Scripture back to the church. One of the discoveries that jolted Luther as he studied the New Testament was that every Christian struggles with an ongoing battle—between the saint and sinner in us. Or as Paul puts in in Romans 7, the battle between the spirit and the flesh, or the new self and the old self. So long as we are alive we have this constant struggle against our old sinful nature, tugging and pulling us toward all manner of sin, selfishness, greed, and impurity. And the new nature that seeks after holiness, righteousness, and God’s Truth. That struggle only ends in the grave, and after the resurrection of our body, to the sinless eternal life in Christ. But the new self is already implanted and germinated in us in Christ Jesus. So day by day we faithfully struggle again...

·          The first part of our Gospel today is a confrontation between Jesus and the Pharisees about the Sabbath. It’s not His first bout with them. First it was a complaint about His disciples eating grain on the Sabbath. There Jesus asserts that He is the Lord of the Sabbath. Then, a second time, He heals a man with a withered hand on the Sabbath, and again, they were closely watching Him to find a reason to accuse Him. Like our reading, Jesus ask them (ch. 6): “ I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it? ” Then, in chapter 13, it gets even more heated as Jesus heals a woman at the synagogue who was crippled by an evil spirit. This time, the ruler of the synagogue rebuked Jesus for this act of mercy, saying: “ There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day. ” The Lord answered: “ You hypocrites! Does not each of you on the S...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What do 6 th century Benedictine monks, the 19 th century inventor Cyrus McCormick, and the Apostle Paul, have in common? They were each driven to be productive and hard-working, by what is often called the Christian or Biblical “work ethic.” The Benedictine monks believed Paul’s admonition that “ if anyone would not work, neither should he eat” and that “idleness is the enemy of the soul.” So they were hard-working and diligent, and applied their God-given reason and creativity to invent technology that would make their work more productive and efficient. Similarly, Cyrus McCormick was saddened by the drudgery and purposelessness of seeing slaves harvesting grain by a sickle. He held strong beliefs that God had given dignity to mankind, and that work should be purposeful, and so he invented a mechanical harvester that revolutionized farming. These and many other Christians throughout history were positivel...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. We’re in the midst of several weeks of Gospel readings that follow a close order of events in Jesus’ ministry. To help you keep track, we had the miracle of the feeding of the 5,000, then Jesus’ walking on water, and upon arrival back on shore, He begins teaching about the Bread of Life, which is in John 6. We will hear that sermon of Jesus in 3 parts, beginning with part 1 today. Crowds still following Jesus are having a tough time keeping up, because they didn’t know about His secret nighttime stroll across the Sea of Galilee, and arrival in the boat with His disciples. But eventually they catch up. But rather than indulging in their attention, Jesus discerns their motives and desires are misguided. Jesus answered, “ Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, ...