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Showing posts with the label commandments

Sermon on Mark 10:17-22, for the 20th Sunday after Pentecost 2021 (B), "Single-minded Obedience"

    Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Today in Mark 10, a rich young man asks Jesus how he can enter eternal life. He focuses on what must I do and Jesus answers with obedience to the 10 Commandments. The rich young man confidently examines his life, and finds obedience everywhere he looks, and asks, “ what more?” Jesus then gives the most decisive call to obedience. Dietrich Bonhoeffer called it “ single-minded obedience.” That is, no questioning, no if’s, and’s, or but’s, nothing standing in your way—just give up everything, obey this one command: “ Come, follow me.” For all the details and nuances here, the bottom line was that the rich young man, thought he was an obedient follower of God’s commands, but proved he did not have single-minded obedience. He could not obey the simple command: “ Come, follow me.” His wealth. He couldn’t obey Jesus’ command to part with his wealth, give it to the poor, an...

Sermon on 1 John 5:1-8, 6th Sunday of Easter 2021 (B), "Children of New Life"

  Grace, mercy, and peace to you from God our Father and from our Lord Jesus Christ, Amen. In 1 John 5 let’s consider how you’re “Children of New Life.” We’re familiar with our old life under sin and the condemnation of the law. Our daily experience in a broken world. Old life is as familiar as worn-out shoes. But Christ calls us to a new life. Learning, growth, and a new identity. Children of God are born for a new life. 1 John teaches our new life centers around simple things: faith, love, and the true confession of Jesus. First, in v. 1, John writes: “Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.” Believing in Jesus as the Christ and loving God the Father are marks of the children of God. Believing and loving. We don’t become children of God by doing those things, but because Christ first loved us, and by His own will, we were born of God (John 1:12-13). We become who we are by being...

Sermon on Exodus 20:1-17 and Hebrews 12:18-24, 3rd Sunday in Lent 2021 (B), "Two Mountains"

  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Our OT reading from Exodus 20 is the giving of the 10 Commandments on Mt. Sinai. I’ve substituted Hebrews 12 for the regular Epistle reading of the day. Hebrews contrasts two mountains. Mt. Sinai on the terrifying day when Israel came to the mountain to hear God directly speak the commandments out loud to them. And secondly, Mt. Zion, where we the gathered worshippers have come to this second mountain, and to Jesus Christ. Consider God’s work for us and our salvation at each mountain. First, Mt. Sinai. God delivered volumes of teaching, instruction, and laws to Moses and the Israelites on Mt. Sinai. Most of the 5 books of Moses. Sinai was the place of His revelation, God speaking to His people. But of all that God revealed to them, only the 10 Commandments God spoke directly to Israel without a mediator (Deut. 5; Ex. 20). Everything else came by Moses. But at the scene in Exodus and Hebrews 12 they heard t...

Sermon on Hebrews 13:1-17, for the 15th Sunday after Pentecost, "Life in Harmony with God's Design"

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. This is the fourth and last week where our readings are from the end of Hebrews. Previously we’ve seen how Hebrews makes the case that Jesus is superior over all things, and that our faith is centered in Him. The closing chapters show how to run the race by faith, endure hardships, receive God’s discipline, and be encouraged by the heavenly cloud of witnesses that cheer us on. In this last chapter, the author picks up what might seem like some miscellaneous pieces of advice on how to live. They are called “exhortations”, or encouragements to continue doing what is right. Exhortations are a form of the “Law”, or commands of God—but with the difference that they’re set in the context of the new identity we’ve been given in the Gospel—the reality that Christ has redeemed us from the curse of the Law, and made us a new creation and new community in Him. Let me explain a little more. ...

Sermon on Luke 10;25-37, for the 8th Sunday after Pentecost, The Good Samaritan

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. The Good Samaritan is probably one of the most recognizable stories that Jesus taught, in all the Gospels. And the parable is part of a series of questions between a Jewish lawyer and Jesus, beginning with this question: “ Teacher, what must I do to inherit eternal life?” As we unfold this teaching of Jesus for us, consider also the words of St. Paul: “ Now to the one who works, his wages are not counted as a gift, but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:4-5). This passage illuminates a fundamental flaw with the lawyer’s question. “What must I do to inherit eternal life?” The faulty logic in the question is that you can’t do anything in order to inherit something. Like Paul says, if you are working for something, you earn your wages as pay that is rightfully due to you. Your...