The Joshua Victor Theory

** a little side note for those who pay attention to these things...I've moved back to the 3 year lectionary of readings. ** Grace, mercy, and peace to you from God our Father, and our Lord and Savior Jesus Christ, Amen. John the Baptist is our familiar Advent messenger, hailing the coming of Jesus. John preached a fiery message in the wilderness, calling people to repentance and baptism for the forgiveness of sins. Crowds of people turned out to hear him, but he rebuked them as a “ brood of vipers…fleeing the wrath to come .” If John the Baptist were a visiting preacher at ELC, how would we respond to his sharp call to repentance? Pride or defensiveness? Close our ears or turn away? Alternatively, we could respond like some did to John, with the question, “ Teacher, what shall we do ?” A very good question. How do we respond to the call of repentance? What is repentance, and how do we bear fruits in keeping with repentance? Metanoia is the Greek word for repentance here. It  ...

Ephesians 3:18–19 By faith, “may [you] have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge .” Amen. Every Sunday, in almost any Lutheran Church Missouri Synod church (I can’t speak for others), prayers are offered for “the whole people of God in Christ Jesus, and for all people according to their needs.”   Those include prayers for the spread of the Gospel, and those who do it—pastors, teachers, missionaries, etc. Prayers for those suffering from famine, war, violence, or natural disasters, as our brothers and sisters in Puna on the Big Island, or the North Shore of Kauai. Prayers for the sick and the suffering, in our congregation or others—including friends, family, neighbors, and others. Prayers to bless those who do good and restrain those who do evil. And almost always prayers for our governmental leaders—our president, governor, legislators, public safety workers, judges...

            God speaks tenderly to His people in Isaiah 43:1b–2a,   “Fear not, for I have redeemed you; I have called you by name, you are mine. 2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. God redeems His people and carries them safely through the waters. Redemption through waters is a running theme all throughout the Bible. Noah’s Flood, the Red Sea, the crossing of the Jordan River, Jesus’ Baptism in the Jordan, and Jesus’ command to Go and make disciples of all nations—baptizing them. Waters of judgment against sin and enemies, and waters of deliverance washing over His people—God is with them as they pass through the waters. And when Jesus stands in those same waters at His baptism, we know how true those words are: I will be with you. In the waters of baptism He calls us by name: ______, I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit, Amen. And ca...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. In our Old Testament reading we have a beautiful story of forgiveness and mercy. Joseph forgives his brothers the terrible sins they committed long ago against him—selling him as a slave, lying about his death to their father, and their hatred. After their father’s death, he tenderly consoles their fears and assures them that he doesn’t want revenge, but that all is truly forgiven. It pictures what Jesus commands in our Gospel reading: “ Be merciful, even as your Father is merciful.” The verses of our lesson explain how we become merciful like our heavenly Father, and to conform ourselves to the pattern of Jesus, so that as the reading also says, that we would be fully-trained , just like Jesus, our Great Teacher. After all, the picture of Joseph’s mercy, and all other human stories and examples of mercy, are small reflections of the perfect mercy of Jesus, who sought no vengeance against His enemies, but forgav...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What do 6 th century Benedictine monks, the 19 th century inventor Cyrus McCormick, and the Apostle Paul, have in common? They were each driven to be productive and hard-working, by what is often called the Christian or Biblical “work ethic.” The Benedictine monks believed Paul’s admonition that “ if anyone would not work, neither should he eat” and that “idleness is the enemy of the soul.” So they were hard-working and diligent, and applied their God-given reason and creativity to invent technology that would make their work more productive and efficient. Similarly, Cyrus McCormick was saddened by the drudgery and purposelessness of seeing slaves harvesting grain by a sickle. He held strong beliefs that God had given dignity to mankind, and that work should be purposeful, and so he invented a mechanical harvester that revolutionized farming. These and many other Christians throughout history were positivel...