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Showing posts with the label incarnation

Sermon on Luke 1:46-55, for the Festival of St. Mary, Mother of our Lord, "Magnifiers!"

  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today, August 15 th , we commemorate the Virgin Mary, mother of our Lord Jesus. Some Lutherans and other Protestants don’t know how to recognize St. Mary or are worried about seeming “too Catholic.” The Roman Catholic church encourages prayers to Mary (“Hail Mary’s), as an additional mediator between us and God. 1 Timothy 2:5 says there is only one Mediator between God and man, and that is Jesus Christ. So, we believe our prayers go direct to God through Jesus, with no other middleman or middle woman is between us. Pastors, priests, and even Mary, the mother of our Lord have no special “inside channel” to God. But every person may bow their heads in prayer and call upon the Name of the Lord. So, we don’t elevate Mary in that way, but Lutherans go a middle way to honor the saints, not by worshipping them or praying to them, but by remembering their example of faith, and imitating their trust in the Lord. S...

Sermon on Matthew 11:25-30, for Christmas Day, "Father-Revealer"

P: The Savior is Born! C: He is born in a manger! Several weeks ago, my children and I had a very interesting conversation, about how confusing it is that God reveals Himself as the Trinity—3 in 1. Their little minds were grappling with the cosmic mystery of how 1 God can be 3 persons, and not 3 gods. How Father, Son, and Holy Spirit relate to each other, and are One God. How Jesus can pray to the Father—isn’t that God praying to Himself? God made a mathematical universe, but Math cannot explain it. God has ordered His creation according to relentlessly predictable laws; but the laws of nature cannot explain it either. God has created us with our reason and all our senses—but even these cannot explain the eternal, unfathomable mystery of the Godhead—the Three in One. I related to my children the analogy of trying to empty out the ocean, or to scoop up the whole ocean in our beach buckets. Impossible! The ocean seems infinite compared to our buckets. And many have compared God’s...

Sermon on Psalm 8 and 19, for Thanksgiving Eve, "The Glory of God's Creation"

Psalm 8: 1 O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. 3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4 what is man that you are mindful of him, and the son of man that you care for him? Psalm 19: 1 The heavens declare the glory of God, and the sky above proclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. It would be impossible to overstate the glory, the perfection of God’s handiwork, how much speech and knowledge are revealed about God by His creation. The heavens, the work of His fingers, the moon and stars, set in their place, and this earth, our home. Impossible to overstate the sheer testimony of God’s greatness revealed in all these things, and how miraculous our life and ...

Sermon on Luke 7:11-17, for the 16th Sunday after Trinity (1 Yr lectionary), "God in the Picture"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Earlier this week I was watching two famous professors debate—one an atheist, the other a Christian. They talked about suffering and the problem of evil. The widow in our reading was a real example of suffering. The Christian in the debate, John Lennox, said that everyone senses that there is too much suffering in this world. You can imagine the widow saying: “There’s too much suffering in my life—how can I bear it all?” When suffering strikes close to home—a husband, a son, or another loved one—we ask “why does God allow this to happen?” “How can God be good, when my loved one is dying?” Many turn away from God or simply say that He doesn’t exist, because of tragedies. But getting rid of God gets rid of the greatest hope and answer to suffering—while still leaving us with the suffering. If there is no God in the world, suffering is just a brute fact of existence, and the universe doesn’t care. If there is no G...

Sermon on Hebrews 9:11-15, for the 5th Sunday in Lent 2018 (1 Yr Lectionary), "The Blood of Jesus"

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. Our reading today from Hebrews gives us more than enough to chew on, that could keep us occupied for hours, with the many connecting lines between the Old Covenant and New Covenant in Jesus Christ. The Biblical concept of “covenant” is very important in Hebrews. A “covenant” is like a contract or binding agreement between two parties. So our reading is a contrast between the Old and New Covenants. What are those? The Old Covenant is what God made with Moses and Israel on Mt. Sinai. Including the 10 Commandments, but also the whole system of sacrifices and worship. This involved the blood of goats and calves, the ashes of the heifer, the high priest and the tent, all mentioned in the reading. These are all elements of the Old Covenant. God ransomed Israel from slavery in Egypt, and was in the process of establishing them as a new, free nation, set apart to serve and obey Him. And thi...

Sermon on John 1:14, for Christmas Day, "John's Christmas Verse"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Good Christian friends, we have waited and worshipped these weeks of Advent, we have yielded to the call of the messenger crying in the wilderness, “Prepare the Way of the Lord”, we have followed Joseph, Mary, and the shepherds all the way to Bethlehem, to the manger, to the baby wrapped in swaddling clothes, just as the angels told. Baby Jesus nestled in a lowly manger, bringing Joy to the World and Peace on Earth. But the Gospel of John describes Jesus’ birth with a different phrase. No mention of Mary, mangers, Bethlehem, or shepherds. It’s John’s Christmas Verse: John 1:14, “ And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. ” What a deep and wonderful phrase: The Word became flesh and dwelt among us . This is the Christmas mystery; a deep and profound truth that does not cease to be a mystery once you know it, bu...