The Joshua Victor Theory

    Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Last week in Ephesians 4 we talked about the worthy walk vs. the unworthy walk. God made us for new life in Christ Jesus. We walk together as the body of Christ, not isolated individuals. Today, Paul exposes the harm of the unworthy walk, the old walk, or the walk of the unbelieving Gentiles. It’s bad for your health. Paul urges us to shed the old self like a dirty old clothes and put on clean, new clothes in Christ Jesus. New clothes for our new walk! When a doctor sees a sick patient with a chronic but correctible health condition, they can’t accept the status quo and let the patient continue to suffer while they can help. If heavy drinking is destroying your liver, you’ve got to cut it out! If your diet is causing your diabetes, we’ve got to work on changing that! If you’re accustomed to old, unhealthy habits, we have to address that! Paul adds, if you’ve been a liar,...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. A year ago we marked the 500 th anniversary of the Reformation, when Martin Luther brought the light of Scripture back to the church. One of the discoveries that jolted Luther as he studied the New Testament was that every Christian struggles with an ongoing battle—between the saint and sinner in us. Or as Paul puts in in Romans 7, the battle between the spirit and the flesh, or the new self and the old self. So long as we are alive we have this constant struggle against our old sinful nature, tugging and pulling us toward all manner of sin, selfishness, greed, and impurity. And the new nature that seeks after holiness, righteousness, and God’s Truth. That struggle only ends in the grave, and after the resurrection of our body, to the sinless eternal life in Christ. But the new self is already implanted and germinated in us in Christ Jesus. So day by day we faithfully struggle again...

Christ is Risen! He is Risen Indeed, Alleluia ! Amen. The beloved old Lenten hymn, “Go to Dark Gethsemane” shifts from the darkness of the crucifixion of Jesus, to His Easter resurrection in the final verse: “ Early hasten to the tomb where they lay His breathless clay; all is solitude and gloom. Who has taken Him away? Christ is ris’n! He meets our eyes. Savior teach us so to rise.” That poetic phrase, “ His breathless clay” refers to the dead, lifeless body of Jesus, buried in the tomb. But it also reminds us of God creating Adam from the “breathless clay” of the earth, when God created the body of Adam from the dust of the earth, and then breathed into Adam the “breath” or spirit of life (Genesis 2:7). Adam, the valley of dry bones, and Jesus’ resurrection all in turn show who is the God of the Living. Who has power to make breathless clay breathe life again. Death could not hold Jesus any more. The breath or spirit of life returned to Him, and He rose, never to die again! Ezek...

Note: this sermon is revised and expanded by myself, from an original sermon by Rev. Dr. Reed Lessing, part of a purchased series of Lent and Easter sermons titled "Job: Blessed Be the Name of the Lord." The entire series is available for purchase through the Concordia Seminary Store as an inexpensive download. Our congregation has greatly appreciated the study of Job in both Sunday Bible class and midweek services, concluding with this message.  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. For a child, the dark can be frightening—even and especially the dark bedroom, dark hallway, or dark bathroom at night. And that’s all on “familiar ground” inside the home! Not to mention plenty of other dark and scary places outside the home on unfamiliar ground! No, a child doesn’t want to go alone. Even reassuring words from a tired parent: “There’s nothing to be afraid of. No, there are no monsters. Just go! You’ll be fine!” often aren’t enough to co...

Out of the flood of images that pour out of the Passion reading, seize on the person of Peter for a moment. At the Last Supper, Jesus says “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ But after I am raised up, I will go before you to Galilee.” Jesus is quoting from the prophet Zechariah, explaining how all His disciples would abandon Him in His hour of greatest need. But also, that Jesus would rise up from death, and rendezvous with them in Galilee (this of course they forgot until after the resurrection). But Peter is eager to proclaim his undying loyalty to Jesus: “Even though they all fall away, I will not.” Probably many of us at one time or another have imagined ourselves doing something heroic in the midst of danger. Or showing our loyalty to the extreme, or standing up bravely when others failed. But how will we be tested? And would we stand the test? Jesus soberly answered Peter’s boast: “Truly, I tell you, th...

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. Today we come to the 3 rd and last part of Jesus’ Bread of Life sermon, that began with a challenge from Jesus to stop working for the bread that perishes—i.e. our everyday food, but to seek the food that endures to eternal life. He is that Bread of Life, He says, and eating Him do not leave us hungry and thirsty, but we find full satisfaction and eternal life in Him. Last week He pushed the point further, to unsettle or disturb the crowds who did not grasp His meaning. He drives them to see that He is the Bread of Life come down from heaven. He is from God. The bread that He gives for the life of the world is His flesh. We, on the other hand, find these words deeply marvelous, that God has come down from heaven in Jesus to feed us, to save us, and give us eternal life. Jesus was clearly driving the crowds to crave more than just physical bread, that would leave them empty the n...