Posts

Showing posts with the label Paul

Sermon on Philippians 2:14-16, 17th Sunday after Pentecost 2020 (A), "Children of God"

              Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Our verses today from Paul’s prison letter to the Philippians echo Moses’ farewell speech to the children of Israel. Both Moses and Paul were at the end of their life and ministry. Moses had spoken God’s law one last time to Israel. Then he warns that if they forsake God’s commandments and turn back to other gods, they would no longer be God’s children because they’re blemished—a crooked and twisted generation. Paul echoes these words in his letter to his beloved Philippians: “ Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain .” ...

Sermon on Philippians 3:4b-14, for the 17th Sunday after Pentecost, Reformation 1, "Righteousness and the Reformation"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. During this month of October, we’re going to celebrate again a “Reformation Month” where we’ll take the opportunity to highlight some themes of our Lutheran Reformation heritage. We’re closing in on the 500th anniversary of the Lutheran Reformation, which falls on October 31 st , 2017. The Reformation played a large role in returning the church to the foundational authority of the Bible, and the centrality of faith in Jesus Christ for salvation. Today we look to the theme of “righteousness” to consider what Paul was teaching about it in Philippians, and how that informs our Lutheran understanding of our relationship to God. Imagine for a moment that you were the most successful person in your field—whatever that may be. Maybe it was that you were the employee of the year, or the world’s best mom, or the winner of the beauty pageant, or the valedictorian of your graduating class, o...

Sermon on 1 Timothy 1:12-17, for the 17th Sunday after Pentecost, "Magnify the Grace of God"

Sermon Outline: ·          Paul’s mini-story—blasphemer (evil and foolish words against God), persecutor (tried to destroy the church), and insolent opponent (did great damage to the church through words and violence—opposed the Gospel, arrested, gave approval of martyrdom), acted ignorantly in unbelief. Why the story? Why him? That God might make an example of him for those who were to believe (for us!). ·          What kind of example? What does it usually mean? To strike fear? Create doubt or dread?  No! To create hope—not lose hope! To give comfort and joy to the troubled conscience. See Jesus love on display. You are counted in. Example that shows the greatest sinner was not outside of God’s merciful reach. Example that “Magnifies the Grace of God.” ·          Define “magnify” in context of this theme—not a “magnifying glass”—as though God’s grace and ...

Sermon on Philemon 1-21, for the 16th Sunday after Pentecost, "Charge it to me!"

Sermon Outline: ·          Context of the letter, Paul’s relation to Philemon, Philemon’s reputation, implied backstory about Onesimus. Context of slavery—not directly addressed, because not the main point, but a valuable separate discussion. ·          Paul’s circumstances, how he meets Onesimus. Rises above his circumstances/confinement; in another letter, Philippians, says it even advanced the Gospel. Onesimus’s personal transformation. Dramatic; “useless” to “useful”; “my very heart.” Runaway, loss, damage to his master’s property/finances; reckless? Redeemed by the Gospel of Jesus Christ. Willing to admit the wrong he had done, and return to his duty to his master. Turned back from the opportunity to run away—Paul aided him in making right what he had done wrong—beyond his own ability to do so. Paul’s affection for Onesimus—saw him now in a totally different light, and desired that Philemon view hi...

Sermon on Galatians 1:11-24, for the 3rd Sunday after Pentecost, Part 2 of 6

·          Last week: Paul’s vigorous response to the Galatians, astonished they were abandoning Christ and His Gospel, for a false gospel. Strenuously argued his gospel is from God, not man. Evident because centered on Christ, not man, and all glory to God. ·          First, pause to define “gospel.” Good news or good message. But not just any good news, but here, precisely the gospel taught by Paul, or the Gospel of Jesus Christ, has a particular content: the death and resurrection of Jesus for the forgiveness of our sins. His whole saving act accomplished for us, by grace (undeserved love), received by us through faith. Pastor Roschke’s sermon next week will touch in greater depth on what that gospel is, but this “gospel” or good news, stands distinct from God’s other holy message—the Law, which shows us our sins and condemns us. The Gospel is what frees us and comforts us with the love of God, and de...

Sermon on James 2:1-18, for the 15th Sunday after Pentecost, "The Way of the Christian"

1.       James teaches what the “way of the Christian” looks like. What the manner of life looks like due to the faith that the Holy Spirit has put in our hearts by God’s Word. Suspicion because of strong emphasis on good works. But actually James in no way diminishes the importance of faith, but rather sees it as a necessary first before we have good works. The words of the sermon hymn explain it well: “Faith alone can justify. Works serve our neighbor and supply the proof that faith is living.” Today James sets out to prove that faith is living. 2.       Since only God can see the faith in our heart, it is through faith expressing itself in good works that we can see and recognize faith as genuine. Good works indicate faith that is present, while the absence of good works indicate that faith is absent. “So faith by itself, if it does not have works, is dead”, James says. 3.       So what is the way of the...