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Showing posts with the label God's purpose

Sermon on 1 John 4:16-21, for the 1st Sunday after Trinity (1 Yr lectionary), "Love Perfected"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What does it mean to be perfect? Depending on what you are talking about, you could probably stir up some pretty hot disagreement about that word. What defines a “perfect” work of art? A painting, a sculpture, or a story or a song? How closely it reflects reality? Other’s might argue that “perfection” isn’t even a goal we should aim for. They might find the beauty in the irregularities and imperfections of life, the organic beauty of nature, or the jumbled threads that make up the back of a tapestry. Or what defines a perfect person, or perfect parenting, or a perfect job? We might get into similar arguments about right or wrong methods, about the danger of “perfectionism”, impossible standards, etc. “Perfect” can be a contentious word. Do we resent the idea of “perfection” when almost everyone these days says: “nobody’s perfect!”—or do we just want someone to cut us some slack? Whatever your opinions on tho...

Sermon on Romans 5:1-5, for the 2nd Sunday in Lent 2018 (1 Yr lectionary), "Tested and Hopeful"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Please listen again to the words of our sermon text for today, Romans 5:1-5, “ Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,  and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us .” The Bible tells a story of a certain young man, who was born to a loving father and mother, and who became a little bit spoiled. In fact his father loved him so much, that the other brothers became jealous of all the favoritism and hated him. His naïve pride irritated them, and finally they planned something unth...

Sermon on Luke 5:1-11, for the 5th Sunday after Trinity (1 Yr Lectionary), "Live Caught for the Lord's Service"

**See also in the following post my new hymn composition to match this text: "Into a Net that Christ Prepares"** In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. After a long night of fishing in the Lake of Genessaret, or Galilee, and with nothing to show for it, Peter was likely ready for a good nap. But Jesus was pressed by the crowds nearby and needed a place to teach them from. Jesus was new to Peter—He had just healed Peter’s mother-in-law and other sick people in the neighborhood, shortly before this. No doubt Peter was thankful. So when Jesus hops into the fishing boat and asks for a short row away from shore, so Jesus has room to teach the gathered crowd from Peter’s fishing boat, Peter willingly accepts. But when the sermon is over, Jesus asks something that is sure to make Peter look ridiculous to the other fisherman. Put out into the deep, and let down your nets for a catch. It’s against all fisherman’s logic; and perhaps feeling a lit...

Sermon on Genesis 11:1-9 & Acts 2:1-21, Pentecost (1 Year Lectionary), "Babel and Pentecost"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen. Today is the Festival of Pentecost, when the Holy Spirit was poured out on the disciples of Jesus, so that they were able to speak and be understood in a multitude of known languages, by a large crowd of gathered worshippers from scattered Mediterranean nations. The apostle Peter then got up to publicly explain to the crowd what was going on with this language miracle. Pentecost means “fiftieth”, and it had been 50 days after Jesus rose from the dead, and also 50 days after the Jewish Passover meal. Look at our Old Testament reading today. The Tower of Babel story is paired with the readings about that remarkable Pentecost. These two events, are separated by a few thousand years of human history, and take place in very different settings, one on a monumental construction worksite in ancient Mesopotamia, and the other at a house near the Temple in Jerusalem—but nevertheless they are in...

Sermon on Ephesians 2:1-10, for the 4th Sunday in Lent, "The Path left behind, and the Path chosen for us"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Walking isn’t normally a dangerous activity. Walking through your neighborhood or local park or along the beach is healthy exercise. Of course you can add all sorts of dangers into the mix, to make walking a more dangerous activity—walk in the dark; in a dangerous neighborhood; on a treacherous, slippery, or poorly marked trail; or having bad men lying in wait. However, even with potential dangers, many still will take such a walk, and some may even do so unharmed. So even with all dangers taken into account, walking is not normally considered a deadly activity. However, our Bible reading from Ephesians 2 begins by talking about a walk that we’ve all been on—a walk that many people are still walking—that is not only deadly, but everyone who walks it is already dead. “ You were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of...