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Showing posts with the label Jew

Sermon on Micah 5:2-5a, for the 4th Sunday in Advent, "Shepherd-King"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Last week we listened to the words of the prophet Zephaniah, who spoke about God’s joy and how He sings over His redeemed. Today, we rewind the clock even further, another 100-150 years at least, to the words of the prophet Micah, who anticipates the birth of the promised Savior. All the prophets “sang in harmony,” pointing to the Messiah or Christ, along with their various individual concerns. For most of them, the threat of surrounding superpowers like Assyria and Babylon, and the invasion of Israel loomed large. No less for Micah. Micah lived alongside Isaiah, the greatest of the writing prophets. Together, Micah and Isaiah gave great witness to the coming birth of the Savior. Some of Isaiah’s most famous prophecies are of the Virgin Birth (7:14), and the child born to be the Prince of Peace (9:6). This passage in Micah 5, echoes many words of Isaiah. God’s Old Testament people longed for a Savior, a Delive...

Sermon on Romans 11:1-2a, 13-32, for the 10th Sunday after Pentecost, "People of Faith and Mercy", Part 9

Sermon on Romans 11:1-2a, 13-32, part 9 of a 13 part series in Romans, "God's Greater Story." This sermon is not adapted from the series. In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today in Romans chapter 11, we come to another challenging and often misused Bible passage, which is partly why I expanded the verses included in the reading, from what you find in the bulletin insert. Paul renews his discussion from Romans 9 about the make-up and identity of the church, the relation of Jews and Gentiles (non-Jewish peoples) in the church, and the mysteries of God’s eternal choosing or predestination of His people. Part of Paul’s aim in Ch. 11 is to reign in a dangerous attitude of pride or arrogance. From any Gentile Christians who might look down on or even ignore the Jews who had fallen away from God through unbelief in Jesus, and so were under the present “partial hardening” that Paul describes. Paul wants to teach us Gentiles of our place...

Sermon on Romans 9:1-13, for the 8th Sunday after Pentecost, "People of Promise", Part 7

Note: The following sermon is part 7 of  a 13 part series on Romans 6-14, adapted from the Series "God's Greater Story" by Rev. David Schmitt of Concordia Seminary, St. Louis. I did not preach sermons 4-7 in the series, if you are following along on the blog. In the beginning of the sermon I allude the difficulty of Romans ch. 9, referring to the passages about election and specifically vs. 13. In this sermon I did not tackle that large and complex issue, which would require a whole sermon in itself. However, for the interested reader, I can commend no better summary of the issue of election and predestination than the summary found here http://www.bookofconcord.org/fc-ep.php#XI.Election  or here http://www.bookofconcord.org/sd-election.php   These are, respectively the Epitome (short version) and Solid Declaration (long version) of the Formula of Concord, from the Lutheran Confessions found in the Book of Concord. While not resolving all difficulties and potent...

Sermon on John 4:5-26, for the 3rd Sunday in Lent, "Living Water"

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Last week we read in John 3 about Jesus’ talk with Nicodemus about being born from above, of water and the spirit. Jesus said that just as the wind blows where it wishes, and you hear its sound, but don’t know where it comes from or goes, so it is with everyone who is born of the Spirit. So Jesus taught that the work of the Spirit was recognizable, but moved by the unseen. Today the breath of the Spirit and the Living Water move yet again in an unexpected way, to restore and refresh a parched and thirsty soul, who did not even know her thirst at first. You ordinarily escape indoors from the hot noontime sun when you live in the Middle East, I understand. Before indoor plumbing, the women ordinarily went to the community well in groups during the cool morning hours, to avoid the heat and avoid going alone. So this Samaritan woman either had a reason to be, or wanted to be alone, even if it meant going out in th...