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Showing posts with the label good works and salvation

Sermon on Luke 10;25-37, for the 8th Sunday after Pentecost, The Good Samaritan

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ, Amen. The Good Samaritan is probably one of the most recognizable stories that Jesus taught, in all the Gospels. And the parable is part of a series of questions between a Jewish lawyer and Jesus, beginning with this question: “ Teacher, what must I do to inherit eternal life?” As we unfold this teaching of Jesus for us, consider also the words of St. Paul: “ Now to the one who works, his wages are not counted as a gift, but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:4-5). This passage illuminates a fundamental flaw with the lawyer’s question. “What must I do to inherit eternal life?” The faulty logic in the question is that you can’t do anything in order to inherit something. Like Paul says, if you are working for something, you earn your wages as pay that is rightfully due to you. Your...

Sermon on Ephesians 2:1-10, for the 4th Sunday in Lent, "The Path left behind, and the Path chosen for us"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Walking isn’t normally a dangerous activity. Walking through your neighborhood or local park or along the beach is healthy exercise. Of course you can add all sorts of dangers into the mix, to make walking a more dangerous activity—walk in the dark; in a dangerous neighborhood; on a treacherous, slippery, or poorly marked trail; or having bad men lying in wait. However, even with potential dangers, many still will take such a walk, and some may even do so unharmed. So even with all dangers taken into account, walking is not normally considered a deadly activity. However, our Bible reading from Ephesians 2 begins by talking about a walk that we’ve all been on—a walk that many people are still walking—that is not only deadly, but everyone who walks it is already dead. “ You were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of...

Sermon on James 2:1-18, for the 15th Sunday after Pentecost, "The Way of the Christian"

1.       James teaches what the “way of the Christian” looks like. What the manner of life looks like due to the faith that the Holy Spirit has put in our hearts by God’s Word. Suspicion because of strong emphasis on good works. But actually James in no way diminishes the importance of faith, but rather sees it as a necessary first before we have good works. The words of the sermon hymn explain it well: “Faith alone can justify. Works serve our neighbor and supply the proof that faith is living.” Today James sets out to prove that faith is living. 2.       Since only God can see the faith in our heart, it is through faith expressing itself in good works that we can see and recognize faith as genuine. Good works indicate faith that is present, while the absence of good works indicate that faith is absent. “So faith by itself, if it does not have works, is dead”, James says. 3.       So what is the way of the...

Sermon on Matthew 20:1-16, for the 14th Sunday after Pentecost, "The Compassionate Employer"

Sermon Outline 1. The irregular behavior of the master of the house: a) went himself to the marketplace 5 times in one day to hire workers, though he had an employee, b) pays the wages in reverse, creating a stir among the workers, c) pays an equal wage to all. 2. Reasons? a) not because he underestimated his needed workforce, but out of his compassion to hire all the workers and give them the dignity of a living wage. Day-laborers were like the unemployment line. Personal visit to the unemployment lines 5 times. Even at the last hour of the day some were still waiting for work—didn’t want to return home to a hungry family empty-handed. b) could have done in normal order, everyone would have gone home happy—but to show the first workers his generosity and teach them about grace. c) the master was free to do with his own as he pleased. Didn’t need to go out at the 11th hour, but had compassion for the unemployed. What dignity did it give them? Last call. 3. God’s incarnation in Jesus, w...