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Showing posts with the label charity

Sermon on Luke 3:1-14, for the 2nd Sunday in Advent (3 YR lectionary), "Picture the Kingdom, See His Salvation"

** a little side note for those who pay attention to these things...I've moved back to the 3 year lectionary of readings. ** Grace, mercy, and peace to you from God our Father, and our Lord and Savior Jesus Christ, Amen. John the Baptist is our familiar Advent messenger, hailing the coming of Jesus. John preached a fiery message in the wilderness, calling people to repentance and baptism for the forgiveness of sins. Crowds of people turned out to hear him, but he rebuked them as a “ brood of vipers…fleeing the wrath to come .” If John the Baptist were a visiting preacher at ELC, how would we respond to his sharp call to repentance? Pride or defensiveness? Close our ears or turn away? Alternatively, we could respond like some did to John, with the question, “ Teacher, what shall we do ?” A very good question. How do we respond to the call of repentance? What is repentance, and how do we bear fruits in keeping with repentance? Metanoia is the Greek word for repentance here. It  ...

Reflections on Charles Dickens' "A Christmas Carol"--New Year's newsletter article

Firstly, I hope everyone had a great celebration of Christmas this year, and that you remembered to be thankful for God’s many gifts as the year 2017 draws to its conclusion, and 2018 is just beginning. This Christmas season I developed a special fascination for the story “A Christmas Carol” by Charles Dickens. It’s a perennial classic, ever since 1843, when Dicken’s wrote it in a flurry of inspiration, just before Christmas—reviving his slumping writing career and inspiring new attitudes about Christmas even in himself. But I didn’t realize it has been adapted into cartoon or film well over 20 times. Vaguely remembering several versions I’d seen in childhood, and the iconic images of Ebenezer Scrooge’s miserliness and later transformation to hilarious generosity ( note—the Greek word for “cheerful giver” is hilarity), I decided to read the original work and watch several of the best rated versions. I haven’t managed to see the latest film, but presently in theaters is a different...

Sermon on Luke 10:23-37, for the 13th Sunday after Trinity (1 Yr. lectionary), "The Good Samaritan"

• To know and to do—very different things (P. Kretzmann, Popular Commentary). Jesus established that the teacher knew the Law correctly—but to do it is a far greater matter. A great many good things we know we ought to do, by the 10 Commandments, but how much harder is it to do than to simply know? A child may know their parents told them not to fight with their siblings—but doing it… • Jesus teaches the Law’s promise: “Do this and you shall live”. That’s all well and good if you can do it, but if you don’t do it? Gal. 3:10-11 tells us this very command becomes a curse to us, because “cursed be everyone who does not abide by all things written in the Book of the Law, and do them. 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”” • Teacher wanted to justify himself. Betrays his motive. Wants the law to do what the law cannot do, because of our sinfulness. 21 Is the law then contrary to the promises of God? Certainly not! ...

Sermon on 2 Thessalonians 3:6-13, for the 26th Sunday after Pentecost, "The Virtue of Work"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What do 6 th century Benedictine monks, the 19 th century inventor Cyrus McCormick, and the Apostle Paul, have in common? They were each driven to be productive and hard-working, by what is often called the Christian or Biblical “work ethic.” The Benedictine monks believed Paul’s admonition that “ if anyone would not work, neither should he eat” and that “idleness is the enemy of the soul.” So they were hard-working and diligent, and applied their God-given reason and creativity to invent technology that would make their work more productive and efficient. Similarly, Cyrus McCormick was saddened by the drudgery and purposelessness of seeing slaves harvesting grain by a sickle. He held strong beliefs that God had given dignity to mankind, and that work should be purposeful, and so he invented a mechanical harvester that revolutionized farming. These and many other Christians throughout history were positivel...

Sermon on Matthew 25:31-46, for the Last Sunday of the Church Year, "What sort of people?"

“To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you.” Amen. Over the past few weeks we’ve heard Bible passages warning and preparing us for the Final Judgment, the day of Jesus’ return. 2 Peter 3, faces the same concern, and explains Jesus’ patience in waiting for as many as possible to reach repentance and turn from sin. Then Peter makes a statement that fits well with our text today. Since we know Jesus is going to return, and that the end of the world is coming, “ what sort of people ought you to be in lives of holiness and godliness, 12  waiting for and hastening the coming of the day of God” (2 Peter 3:11b-12a). It’s not really a question, but more of a conclusion about what sort of people we ought to be. To live lives of holiness and godliness as we wait for the day of God. Looking at the great judgment at the end of times, in today’s reading, we should come to the same conclusion, and live accordin...

Sermon on Galatians 6:1-10, 14-18, for the 7th Sunday after Pentecost, Part 6: “Cross-shaped Life”

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. This is the 6 th and final sermon on the book of Galatians, and in the sermons on chapter 5 & 6 we said we’d be talking about sanctification—the Christian’s life of holiness and bearing the fruit of the Spirit. Last week we remembered that even when speaking about sanctification, we live by grace alone—not by our human effort or strength. Rather, like Paul said in Galatians 2:20, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” Paul returns to that theme again in chapter 6:14, where he writes, “Far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” The cross is at the center of the Christian life, and it reorients us away from worldliness and toward Jesus Christ. So another ...