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Showing posts with the label Isaiah

Sermon on Isaiah 52:13-53:12, Good Friday, "All!"

 Sermon on   Isaiah 52:13-53:12 for  Good Friday  by Rev. Reed Lessing, the "Singing with the Exiles" series.   “See, my servant will act wisely; he will be raised and lifted up and highly exalted.” Isaiah 52:13.     Kol in Hebrew. Pas in Greek. Omnis in Latin. Alles in German. Todos in Spanish. Visi in Latvian. It’s the most superlative word in any language.   A-L-L all. Total, complete, entire, everything. ALL. The most superlative word for the most climactic section of the Old Testament, chapters 52-53, called the Fourth Servant Song of Isaiah. The Lord’s Servant, described here, had it all.               Isaiah 52:13, “See, my servant will act wisely; he will be raised and lifted up and highly exalted.” These words “raised” and “lifted up” describe only one other person in Isaiah, who gets that royal treatment. In Isaiah 6:1 the prophet sees the Lord God sittin...

Sermon on Isaiah 40:1-8, for the 3rd Sunday in Advent, "Double Comfort"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Although 2,700 years is quite a long shot from “forever”—it is still a respectable distance from which we can see and recognize the enduring power and comfort of God’s word, which stands forever. 2,700 years ago, the prophet Isaiah wrote these words of comfort in Isaiah 40, which still “speak to our heart” today. They speak of a double comfort for all that God’s people have suffered for their sins. The passage also speaks of John the Baptist as the herald who would announce the coming of Jesus, the Messiah, the Lord who would traverse the wilderness and reveal His glory to us. The Word of the Lord stands forever, bringing a message of solid comfort and hope, across the centuries, despite all the changes and chances of life while several dozens of generations have flourished and then withered away like the flowers and grasses of the field. In human life, whenever we extend a gesture of comfort—it logically follo...

Sermon on Isaiah 6:1-7, for Trinity Sunday (1 Year Lectionary), "The Fire of Holiness"

Sermon Outline: ·          Isaiah’s experience is largely unrelatable to us; feeling of absolute fear for his life, 1) seeing God in His glory, 2) inner sanctuary of the Temple (Holy of Holies). Raw terror of being where no human dares go—don’t have that same sense of fear of authority today to have a close comparison. Not a brush with death (Esther before King Xerxes or Moses and the burning bush are close examples; maybe also ancient Hawaiian kapu about the shadow of an alii falling on a commoner). Different from how people often think of God “ He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see . ” 1Tim. 6:15-16. Unapproachable—so when Moses, or Isaiah or others are brought into God’s presence, the response is fear, retreat, face-down submission. ·          But the surprise ...

Sermon on Isaiah 51:4-6, for the Last Sunday of the Church Year, "God's Justice"

Grace, mercy, and peace to you, from God our Father and from our Lord and Savior Jesus Christ, Amen. Do you see or experience a deep, human longing for peace, and for justice? Whether it’s from the common prayers of 5 th graders for world peace, to the hopes and aspirations of adults and even our national leaders, there certainly seems to be a longing for things to be better, to be different. We praise peace and justice, with our words at least. Whether we live that out or not, is another story. But even if you agree that most Americans, long for certain ideals of peace or justice—we cannot escape the brutal reality that not everyone shares this longing. We’re daily confronted with the ugly and horrendous violence of mankind. Acts of terror on innocent people, bombings, shootings, and all kinds of violence. Not just internationally, either, but in our own nation and in our communities as well. Even though we find it incredibly hard to believe, we face the painful reality that m...

Sermon on Forgetting and Remembering, for Advent 1 Midweek, "We've forgotten, but God remembers"

The readings I selected for this midweek service are: Isaiah 46:3-13, Luke 1:67-79, and Psalm 77 spoken responsively. Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. How does forgetfulness affect your life? There could be many different answers. Whether it’s our forgetfulness, or someone else’s—forgetfulness can be large or small—major or minor. While forgetting some trivial piece of information might be totally harmless; forgetting an important appointment, a special anniversary, or remembering to finish an important job or task, all might have major consequences. But what could be even worse than forgetting all these? In many passages through the Old Testament, this refrain echoes: that God’s people have forgotten the Lord their God. They have forgotten His mighty works and wonders. This kind of forgetfulness has much higher stakes. To forget God and His works is to forget our Lord and Savior. Quite often, the reason for this f...

Sermon on Isaiah 64:1-9, for the 1st Sunday in Advent, "Forgotten and Remembered"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Please take out your bulletin insert and compare the Collect, or prayer of the day for this Sunday with our Old Testament reading. It invites God to “stir up Your Power, O Lord and Come…” just like the reading calls God to “ rend the heavens and come down, that the mountains might quake at your presence ”…and talks about God’s mighty power causing the “ nations to tremble at your presence .” Both are prayers for God to arise and take action, especially as Isaiah feels as though God has been silent, He has hidden His face from His people because of their sins, and the enemies of Israel were triumphing over them. The kind of action Isaiah has in mind for God recalls Mt. Sinai—the thundering, fires, and earthquakes. Powerful signs and judgment to drive away the enemies of God’s people. This would bring the rescue his people hoped for. However, as Isaiah continues to pray, he is perplexed by their sins. He real...