The Joshua Victor Theory

 Sermon on  Isaiah 49:7-13 for  Maundy Thursday,  from Rev. Reed Lessing, "Singing with the Exiles" series.  “They shall not hunger or thirst.” Isaiah 49:9.   When was the last time you gave this commentary on your life? “Deader than a door-nail; a lost cause; time to throw in the towel; Sayonara baby; the fat lady has sung ...or the mighty Casey has struck out!” Israel gave this very commentary on her own life during the dark days of the Babylonian exile. Today Isaiah speaks to this people of a lost cause. You see, Isaiah knew that the days were coming when Israel would have no temple, no Jerusalem, no Davidic king, no annual pilgrim feasts, no commercial or political significance, and no hope! Mighty Casey will strike out! Or, to use Israel 's favorite – “By the rivers of Babylon we sat and wept when we remembered Zion .” T heir preeminence and years of glory were but a mournful, distant memory. Isaiah 49:9–12 continues the message of redempt...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. God sure loves sheep. All over the Bible He calls His people “sheep”, from “ the Lord is my Shepherd ” to the Good Shepherd searching and finding His lost sheep—God loves sheep. And Matthew 9:36 observes that when Jesus taught the crowds, He had compassion on them because they were “ harassed and helpless, like sheep without a shepherd.” Clearly the sheep were in danger. There is a lot going on in those words. Harassed and helpless means that the sheep are being abused, exploited, or otherwise harmed, and are unable to defend themselves or rescue themselves out of the situation. “Like sheep without a shepherd” indicates they are leaderless or that their leaders have failed them. These words echo back to God’s care for His people the sheep, described in Ezekiel 34. Ezekiel 34 describes another group of harassed and helpless sheep. God rails against the “ shepherds of Israel” , ...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Luke 15 has three of Jesus’ most recognizable parables. Sometimes called the Lost Sheep, the Lost Coin, and the Lost Son, though perhaps the parables would be better identified by pointing to the “Finder” or “Retriever” in each story. But in any case, our reading was the first two. The Pharisees and scribes didn’t like Jesus receiving sinners and eating with them. Jesus shouldn’t be mixing Himself up with that crowd, they thought. The three parables point to God’s powerful love for the lost, and what He does to bring them back. Each parable gets sharper in its application, until in the last one, the Pharisees and scribes are confronted by their own unwillingness to welcome back the lost, in contrast to the redeeming love of God the Father. But back up to today’s parables and reflect. Thankfully, God’s love for the lost has long been on record in the Bible. But we’re ever forgetful, and so constantly need to “...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Discipleship is the word we use to describe following Jesus and all that means for our life. To be a disciple is to be a follower of Jesus. Our reading from 1 Peter 2:21 begins: “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.” We follow in the example of Christ’s suffering for us? A good Lutheran question to ask is, “What does this mean?” First of all, clearly only Christ can redeem us from our sins by His suffering. Following Christ’s example does not include redeeming ourselves by suffering for our own sins. Jesus has already finished that for us! That chapter of salvation is already completed, the ink is dried, and it’s done! A chapter earlier, Peter tells how Christ ransomed us from our old sinful ways by the price of His precious, innocent blood. So following Christ’s example in suffering, is not about paying for...

Expanded sermon outline: • Shepherd theme in Bible—several uses: 1) describe God in His relation to 2) His people as flock or lambs, 3) but also the leaders, priests, and prophets. Bad shepherds—Ezekiel 34 (wider context) and Jeremiah 23—false teachers, abusive, rule with force and harshness, neglect to feed, protecting personal gain and trampling the poor and needy. Sheep are scattered, none to seek them. God Himself will intervene. • Actions of God as shepherd—Psalm 23, protects, leads, feeds, comforts. Personal knowledge, love, care. Ezek. 34, search and recovery, heal and strengthen, destroy the enemies, justice. Zechariah 11-13, shepherd of the doomed flock, to be betrayed, pierced, mourned over, and struck, so the sheep are scattered. Leads to Jesus’ description: John 10—lays down His life for the sheep • Knowing God as our Good Shepherd—comfort and reassurance, not a hired hand. Not distant, detached, unconcerned with what happens to us. Belonging, invested, has something ...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today our Gospel reading in Luke 15 contains some of the most beloved parables that Jesus taught. The parable of the lost sheep, of the lost coin, and of the lost son (or sons). Our reading is the first two, but as a set, they convey the love and heart of God our Father, and the Lord Jesus, to seek after the lost. They also speak of the joy God experiences when He finds the lost. Before we dive into the two parables, note a couple of things about the set of three as a whole. First, there is a progression in the joy. First there is joy in heaven. In the second parable there is joy before the angels of God . In the parable of the lost son, the joy is of the Father himself , and by extension, the joy of the whole household. Secondly, there is a progression in how much of what is lost. In the first, one of 100 sheep is lost. In the second, one of ten coins is lost. Finally, the last parable seems to be about one...