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Showing posts with the label Jesus' righteousness

Sermon on Matthew 22:1-10 (and Isaiah 61:10), for the 19th Sunday after Pentecost 2020 (A), "Robe of Righteousness"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Our Introit today says: my God has “ clothed me with the garments of salvation; he has covered me with the robe of righteousness ” (Isaiah 61:10). Keep this image of a “robe of righteousness” in mind as we discuss the parable of the Wedding Banquet from Matthew 22. A key point in the parable is when a guest without wedding garments is thrown out of the feast. Continuing our Reformation theme of “righteousness”, from last week, let’s see how that “robe of righteousness” and the wedding garment are connected. Last week we talked about two very different claims: claiming our own righteousness or claiming Christ’s righteousness. Only Christ’s righteousness gives legal standing in God’s courts. Putting clothes on that same abstract idea, Jesus’ parable pictures worthy clothes for a wedding banquet. First you may have noticed how drastic everything is in this parable. Without explanati...

Sermon on Philippians 3:4-14, for the 18th Sunday after Pentecost 2020 (A), "Two Very Different Claims"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. During October, I am going to highlight some Reformation themes from our Scripture readings as I have done in the past, leading up to the 503 rd anniversary of Luther’s nailing the 95 Theses. October 31, 1517 marked a monumental turning point in the history of the Christian church, as Martin Luther began to reopen the Scripture and led a reexamination of how the teachings of the church compared to the Bible, and led a return to God’s Word. Key among those rediscoveries of Biblical teaching was the teaching of “righteousness.” For October, as “Reformation month”, we will examine the Biblical concept of righteousness. In Philippians 3, Paul contrasts two very different kinds of claims we can make before God. Human beings stand “before God”, who is the Creator and Judge of all. We can’t hide or escape His judgment. Digging our head in the sand and saying there is no God, is like a ...

Sermon on Luke 18:9-17, for the 20th Sunday after Pentecost (C), "The Record-Keeper or the Merciful God?"

 Sermon Outline: ·          Parables: ordinary story with spiritual meaning. Look for the surprise/unexpected. The recognized sinner is “justified”, while the apparently upright religious person is not. ·          Who are the Pharisees? Model citizens, lay leaders with intense dedication to their own version of religiosity. Highly respected. Tax collectors? Despised. Took more than allowed, worked for enemy. ·          Dimensions of the story/pitfalls to avoid o    Comparisons/treating others with contempt (look at all those terrible people) o    Self-righteousness/trusting yourself, nothing to repent (look at my record!) o    Boasting before God/not a real prayer (my good deeds should impress God; reward) ·          What is it aiming for? o    Humility established in...

Sermon on Galatians 3:23-4:7, for the 2nd Sunday after Pentecost, "Law. Justified. Faith"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What can turn us from prisoners, slaves, or children under guardianship and into freed people, adopted sons, and full-fledged heirs of God? That’s the change our reading is about today. We’ll look closer to see how, but first of all realize this isn’t a status change we can accomplish by our power. Getting free from the power and slavery of sin is something only God can do by His grace. Only He can make us His heirs. This is about what God does for us, not what we can do for ourselves. First, you should know the audience of this letter. Galatia was a Roman province in the middle of what is now Turkey, and Galatians is one of St. Paul’s most important letters. So urgent that he skips his usual formalities and launches sharply to the point. With fiery urgency he tells them the very Gospel of Jesus Christ is at stake. They’re surrendering the true Gospel for a counterfeit. His urgent message is sent to get them...

Sermon on Revelation 22, for the 7th Sunday of Easter, "Tree of Life"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. The book of Revelation is like a bookend to the Bible, together with the book of Genesis. The first and last books of the Bible, have some important links. The creation of the world is described in Genesis 1 & 2, and the highlight is Adam and Eve in the Garden of Eden, with the Tree of Life at its center. They could eat from Tree of Life and other trees, but one tree was off-limits—the Tree of the Knowledge of Good and Evil. Tragically, they took what was off-limits instead of what was permitted. The first sin was disobeying God. Ever since, through all 66 books of the Bible—no one has access to the Tree of Life. An angel barred the way back for Adam and Eve. Humanity fell under the consequences of sin and evil—from Adam and Eve till us now—and our choices haven’t been any different from theirs. We have all followed in their first sin, continuing to disobey God. Looking across human history, the Bible delive...

Sermon on Matthew 6:24-34, for the 15th Sunday after Trinity, "Jesus, our Master"

·          Jesus’ soul searching questions and statements: “ cannot serve God and money”  Sets up a choice between two masters, and we can’t have a split love or split loyalty between them. Considering the options, why is it infinitely better to have God as our Master, rather than money? If money is our master, what does it demand of us? We are in a constant pursuit of money, and like an old Lutheran hymn says “ earthly wealth is not abiding, like a stream away is gliding” (LSB 732). Money is like a stream of water—it doesn’t stick around for long, and you can hardly hold it in your hands for long. If we are always chasing after money, we will not find happiness, but only the anxieties and worry that Jesus describes here. Money is a poor master—it can only give us more things to worry about. Money can give you cars and houses, but then those things cause us worries too, and they breakdown and cost us more money. The same is true for everythi...