The Joshua Victor Theory

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Our Introit today says: my God has “ clothed me with the garments of salvation; he has covered me with the robe of righteousness ” (Isaiah 61:10). Keep this image of a “robe of righteousness” in mind as we discuss the parable of the Wedding Banquet from Matthew 22. A key point in the parable is when a guest without wedding garments is thrown out of the feast. Continuing our Reformation theme of “righteousness”, from last week, let’s see how that “robe of righteousness” and the wedding garment are connected. Last week we talked about two very different claims: claiming our own righteousness or claiming Christ’s righteousness. Only Christ’s righteousness gives legal standing in God’s courts. Putting clothes on that same abstract idea, Jesus’ parable pictures worthy clothes for a wedding banquet. First you may have noticed how drastic everything is in this parable. Without explanati...

“ Come, everyone who thirsts, come to the waters !” (Isaiah 55:1a). Come to Jesus Christ, the Living Water! Amen! Today is Pentecost, one of the three great Jewish festivals of the Old Testament, and the day full of grace when Jesus poured out His Holy Spirit on the disciples. But I want to talk to you about one of the other of the three great Jewish festivals—the one mentioned in our Gospel reading, John 7! Because at the Feast of Tabernacles (which means tents or booths) Jesus prophesied about sending His Holy Spirit on the disciples.  So, in John 7:37, it says, “ on the last day of the feast, the great day, Jesus stood up and cried out… ”  So, if you look earlier in the chapter, you find out that this last day of the feast is referring to the Feast of Tabernacles. It was a joyful, annual holiday, rich with reminders of how they lived in tents in the wilderness as God lead them to the Promised Land. There was lots of beautiful imagery—God dwelling among His people in Hi...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. The theme of honor and dishonor can be traced through all of our Bible readings today. Today let’s explore how God’s Word leads us to a life of honor, and away from dishonor. We should start with a definition. Honor can mean different things to different people. You might be convinced that you are acting with honor, but that doesn’t always prove your actions are right. Honor, like other virtues, can be warped, intentionally or unintentionally. But a definition: the fourth commandment says: “Honor your father and mother.” This commandment gives the definition that to “honor” is to respect and obey. Honor also can refer to a high level of recognition for what someone has done, as when they are “honored” with a reward or medal. Our nation’s highest military award is the “Medal of Honor.” From the Army’s website, it explains the Medal of Honor this way: This award goes to Soldiers who make honor a matter of da...

Grace, mercy, and peace to you from God our Father and our Lord and Savior Jesus Christ. Amen. The Gospel reading today, with the Canaanite woman coming to Jesus for help, may stir a variety of emotions in us. Sympathy for the woman and her daughter; confusion or even shock at Jesus’ initial cold reaction. And probably amazement at the woman’s unforgettable faith in pursuing Jesus’ help till she received it. But one emotion might be absent that was present among Jesus’ disciples and the original listeners. Resentment. You see, she was a Canaanite—not a Jew. The shadowy history of her ancestors included lewd and barbaric practices connected to idol worship. That’s why God drove them out of Israel. That stigma hung over her. The disciples thought she was a nuisance, and wanted to be rid of her, and assumed Jesus would too. She followed them around, crying out loudly, “Have mercy on me, O Lord, Son of David!” But the most puzzling part of the story is why Jesus seemingly played alo...

·          Jesus the greatest teacher and master storyteller ·          Stories convey deep spiritual truth; designed to get our attention ·          Unique among His stories, character of Lazarus has a name; significant to meaning of the story: “The one whom God helps” ·          Looking at his life—the rich man feasts lavishly, and living in luxury, while poor Lazarus suffers quietly in misery, licked by dogs outside his gate, until he dies—you might think it a cruel joke that his name means “the one whom God helps.” Ironic? Doesn’t his suffering show evidence that God had abandoned him? ·          Natural way of thinking: life is prosperous and well; God must be showing favor—but if life is filled with suffering and evil things, that God must be showing secret displeasure ...