The Joshua Victor Theory

  Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. Today I want speak to you from Romans 13, our epistle reading, because it’s that time of year again where politics loom close in many people’s minds, election battles heat up, and everyone gets “hot and bothered.” Romans 13 is that passage that clearly lays out a Christian’s duty toward the government, and the government’s duty before God. I need to preface my sermon with several “boundary line” statements (in no particular order), so I’m not misunderstood. Number 1: I am your pastor, not a politician, and my role is to preach God’s Truth and the Good News of Jesus Christ, not to advance anyone’s politics or party from the pulpit. Number 2: In it’s proper place, God’s Word is “upstream” from politics and culture, meaning that it should influence your life and your values and morals, before the river of politics and society branches “downstream” from God’s Word. God’s Word critiq...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. There’s a hard lesson about division and judgment in today’s Gospel: Jesus talks about how He did not come to bring peace, but a sword. Divisions in the world, the family, and ultimately divisions from ourselves. Divisions are a tragic symptom of our sinful condition. Selfishness, rivalry, divided loyalties, and much more come from our sinful refusal to put God and His ways first. By contrast, God’s peace comes to those who trust and follow Jesus, even while they are divided from those who won’t follow Jesus. Ultimately Jesus must divide from sin, error and unbelief. There must be a parting of ways between God’s way and the world’s way—between the devil’s lies and God’s truth. Thank Jesus for rescuing us from lies and bringing us into truth. So where does Jesus divide and where does He unite? Jesus must divide us from lies and unify us with the truth. Lies are incompatible with the tru...

Grace, mercy, and peace to you from God our Father and from our Lord Jesus Christ, Amen. 1 Peter 2 beautifully pictures our growth and sanctification in the Christian faith, and teaches what the Christian church is. We aren’t lone individuals, but members of the spiritual house of Christ.  Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation--if indeed you have tasted that the Lord is good.  Peter calls us back to the basics.  Infants crave pure milk because it is their life, their growth, and even the sharing of their mother’s immunity. The pure milk we crave is God’s Word. As a new Christian learns the words of faith, they start to explore what it means to trust in Jesus and follow Him. But even mature Christians still depend completely on God for salvation. Jesus used infancy as a picture of our complete dependency on God.  Jesus’ disciples frequently became competitive in an unhealthy way, glory-seeking, exalting ...

By God’s grace may I make the Word of God fully known to you, the mystery hidden for ages and generations, but now revealed to his saints…this mystery, which is Christ in you, the hope of glory. Him we proclaim! (Colossians 1:25b-26, 27b-28a). In 1 Timothy 5:24–25, it says: “ The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. So also good works are conspicuous, and even those that are not cannot remain hidden .” This tells us that sometimes, when a good work is done, it’s not obvious or noticed. But even so, it can’t remain hidden. Jesus’ miracle at the wedding at Cana was this way. He worked behind the scenes, as secretly as could be done—with only His mother and disciples and the servants aware that He had miraculously changed water into wine. Jesus didn’t announce His good deed; He didn’t step in to take credit when the master of the banquet praised the groom for the excellence of the wine, and the surprise of saving it for ...

Expanded sermon outline: • Shepherd theme in Bible—several uses: 1) describe God in His relation to 2) His people as flock or lambs, 3) but also the leaders, priests, and prophets. Bad shepherds—Ezekiel 34 (wider context) and Jeremiah 23—false teachers, abusive, rule with force and harshness, neglect to feed, protecting personal gain and trampling the poor and needy. Sheep are scattered, none to seek them. God Himself will intervene. • Actions of God as shepherd—Psalm 23, protects, leads, feeds, comforts. Personal knowledge, love, care. Ezek. 34, search and recovery, heal and strengthen, destroy the enemies, justice. Zechariah 11-13, shepherd of the doomed flock, to be betrayed, pierced, mourned over, and struck, so the sheep are scattered. Leads to Jesus’ description: John 10—lays down His life for the sheep • Knowing God as our Good Shepherd—comfort and reassurance, not a hired hand. Not distant, detached, unconcerned with what happens to us. Belonging, invested, has something ...

Grace, mercy, and peace to you, from God our Father, and from our Lord and Savior Jesus Christ. Amen. As we continue in our Reformation month, today we consider the relationship between church and state. How does a Christian live at once governed by God, and faith in His Word, and at the same time living under a government that rules Christian and non-Christian citizens alike? How do we face the interactions and overlap in our lives, between church and state? How does God’s Word guide and inform our responsibilities to both? Jesus and His apostles address these questions. In today’s Gospel, the Pharisees tried to trap Jesus in a question about taxes. First they flatter Jesus by admiring His truthful teaching about God’s way, and that He shows no favoritism. He won’t give in to anyone’s opinion. Then they ask, “ Is it lawful to pay taxes to Caesar, or not ?” If “yes”, that will be unpopular with the common people; if “no”, then they can accuse Him of stirring up rebellion. Ironic...