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Showing posts with the label high priest

Sermon on Hebrews 4:1-16, for the 21st Sunday after Pentecost, "The Living Word of God"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today’s reading from Hebrews speaks of the power and authority of God’s Word, and also how it is received in faith, or not received, in unbelief and rebellion. The power of God’s Word and the centrality of faith were two of the driving forces behind the Reformation of the Christian church, begun by Martin Luther. 500 years ago, the Word of God had largely fallen into obscurity. Despite the fact that almost everyone considered themselves Christians, knowledge of what the Bible taught was abysmally poor. For the average person, obstacles to hearing and understanding God’s Word included illiteracy, because few could read; a poorly educated clergy, who were to teach God’s Word; and a language barrier, because the few available copies of the Bible were not written in their native language. For all these reasons, the Word of God and it’s living power was hindered from working on people’s hearts. Faith was a dimly b...

Sermon on Psalm 110, for Lent 3 midweek, "Indestructible Life"

Sermon Outline: ·          Although this Psalm is more triumphant in tone, speaks of rule and exaltation—we can’t pass over it in our series. Most quoted in NT. Luther: wraps together pictures of the Messiah as descendant of David, Son of God, King, Priest, and Judge. Most NT references focus on the kingship, the glory, Jesus’ resurrection and ascension to heaven to rule at God’s right hand. ·          Hebrews 7, however, focuses on v. 4, “The Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” Unlikely; unexpected combination—king and priest. There are many suggestions in the Gospels that the people expected Jesus to be a King, and that they expected this in the Messiah. But was it a widespread expectation that He would also be a priest? (not sure). As Hebrews tells us, the law said nothing about priests coming from the descendants of Judah. But the ...

Sermon on Hebrews 13:9-16, for the 14th Sunday after Pentecost, "Leaving the city, Going to the City"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Our sermon text is a portion of Hebrews 13:9-16, “Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” The reading ...

Sermon on Matthew 26:57-68 for Lent 6, "If you are the Christ, the Son of God..."

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. The 6th and final part of our sermon series on “Questions about Jesus they don’t want answered” is really as much a demand as it is a question. The high priest Caiaphas says, “I adjure you by the Living God, tells us if you are the Christ, the Son of God!” A man appointed to be the mediator between the people of Israel and God, used his office of high priest to thunder against the very Son of God. Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen. Under the cover of darkness, the ruling council of the Sanhedrin convened, as Jesus had been betrayed and arrested at night. With unmasked intentions they pursue a way to put Him to death. The frustrating part was how to condemn an innocent man. There were no charges that could stick—so they gathered false witnesses that broke the 8th commandment to slander Him. Twisting His words, they claimed He was going to destroy the...