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Sermon on Isaiah 43:1-7, Lent Midweek 2 2021, "He Only Has Eyes for You"

 (lightly revised from "Singing with the Exiles" sermon by Rev. Reed Lessing) “He Only Has Eyes for You!” Isaiah 43:1-7 “You are valuable in my eyes.” Isaiah 43:4a.               The song, I Only Have Eyes for You, was composed in 1934 and has been recorded by numerous musicians, and one of the many versions ranks 157 th in Rolling Stone ’s 500 Greatest Songs of All Time .             Yahweh has his own version of this golden oldie. “ You are valuable in my eyes.”             The “you” is singular, not plural. It’s “you” not “you all.” A Singular “you” is individual and intimate, particular and personal. The same specific concern for “you” comes in Is. 43:1 where Yahweh says, “I am calling you by name, you are mine.” Yahweh’s care is cosmic and universal, to be sure, but his exclusive love for you, i...

Sermon on 1 Corinthians 12:12-26, for Life Sunday 2021, "From Invisible to Indispensable"

  Life Sunday Sermon 2021 1 Corinthians 12:12-26 “From Invisible to Indispensable” Rev. Michael W. Salemink, Lutherans For Life   (lightly revised by Pastor Joshua Schneider for use on 1/17/21)   So, you have these two tiny organs in your ears. Sort of a sixth sense. The utricle senses your head’s horizontal motion, and the saccule detects its vertical movement. They live inside the mystical semicircular canals of the vestibular labyrinth. The magic happens using otoliths—literally ear stones—microscopic crystals of calcium carbonate, the stuff that makes up chalk, stalagmites, seashells, and Tums. Curious, because when the otoliths act up, you can get quite queasy. When your cranium moves, the otoliths lag a little behind for a minute and tickle miniature hairs. Your brain interprets these signals as a shift in position and compares the input from both ears with the data from your eyes to define direction and orientation. Experts call it proprioception or kines...

Sermon on Romans 11:33-12:8 (esp. Romans 12:1-2a), for the 12th Sunday after Pentecost 2020 (A), "Launched from Grace to be a Living Sacrifice"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. ·          In Romans 11 and 12 Paul gushes at God’s bottomless grace. universal disobedience of humans >>> but God showed His grace to all mankind unexpected, unnatural to show mercy to rebels or love your enemies; but this is just what God did in sending Jesus. He reached down and pulled us up out of our sin, to make us His dear children. o    zero in on Romans 12:1-2a, but first let’s launch from 11:35. No one could ever put God in our debt. God never “owes us” anything. §   Human indebtedness: kindness, money, saved life: “I owe you my life” or “I owe you my undying thanks”, etc. Our position before God… owe our life and undying thanks, but the tables can never be reversed. nothing so dramatic that puts God in our debt. §   100% pure gift of God’s grace. Not earned or des...

Sermon on Luke 15:1-10, for the 3rd Sunday after Trinity (1 yr lectionary), "The Faithful Retriever"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Luke 15 has three of Jesus’ most recognizable parables. Sometimes called the Lost Sheep, the Lost Coin, and the Lost Son, though perhaps the parables would be better identified by pointing to the “Finder” or “Retriever” in each story. But in any case, our reading was the first two. The Pharisees and scribes didn’t like Jesus receiving sinners and eating with them. Jesus shouldn’t be mixing Himself up with that crowd, they thought. The three parables point to God’s powerful love for the lost, and what He does to bring them back. Each parable gets sharper in its application, until in the last one, the Pharisees and scribes are confronted by their own unwillingness to welcome back the lost, in contrast to the redeeming love of God the Father. But back up to today’s parables and reflect. Thankfully, God’s love for the lost has long been on record in the Bible. But we’re ever forgetful, and so constantly need to “...

Sermon on Matthew 6:24-34, for the 15th Sunday after Trinity, "Jesus, our Master"

·          Jesus’ soul searching questions and statements: “ cannot serve God and money”  Sets up a choice between two masters, and we can’t have a split love or split loyalty between them. Considering the options, why is it infinitely better to have God as our Master, rather than money? If money is our master, what does it demand of us? We are in a constant pursuit of money, and like an old Lutheran hymn says “ earthly wealth is not abiding, like a stream away is gliding” (LSB 732). Money is like a stream of water—it doesn’t stick around for long, and you can hardly hold it in your hands for long. If we are always chasing after money, we will not find happiness, but only the anxieties and worry that Jesus describes here. Money is a poor master—it can only give us more things to worry about. Money can give you cars and houses, but then those things cause us worries too, and they breakdown and cost us more money. The same is true for everythi...

Sermon on 1 Corinthians 12:12-31a, for the 3rd Sunday after Epiphany, "One Body, Many Members, One Spirit"

 Sermon Outline: ·          Paul uses a vivid image to describe the church of Christ—one body, many members ·          Begins with objective reality: In One Spirit, all baptized into one body. Our entrance, identity, incorporation. ·          Illustrates the way we function together, on the one hand, how certain sins particular to the Christian body show themselves; on the other hand, what the body of Christ looks like at its best, as God intended. ·          Starting on the negative side—individualistic tendencies, rejection of our place in the body. Some today would use the language of self-esteem—but Scripture’s advice to us is not to think more of ourselves, but “not to think more highly of yourself than you ought to think.” Humility encourages us not to boast of ourselves. There is a “low thinking” that is ...