The Joshua Victor Theory

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Luke 15 has three of Jesus’ most recognizable parables. Sometimes called the Lost Sheep, the Lost Coin, and the Lost Son, though perhaps the parables would be better identified by pointing to the “Finder” or “Retriever” in each story. But in any case, our reading was the first two. The Pharisees and scribes didn’t like Jesus receiving sinners and eating with them. Jesus shouldn’t be mixing Himself up with that crowd, they thought. The three parables point to God’s powerful love for the lost, and what He does to bring them back. Each parable gets sharper in its application, until in the last one, the Pharisees and scribes are confronted by their own unwillingness to welcome back the lost, in contrast to the redeeming love of God the Father. But back up to today’s parables and reflect. Thankfully, God’s love for the lost has long been on record in the Bible. But we’re ever forgetful, and so constantly need to “...

In the Name of the Father, and of the Son, and of the Holy Spirit—the God who by His almighty power and spoken word created the heavens and the earth! Amen. The Creation account in Genesis 1 & 2 is such a rich passage that we can only scratch the surface in a single sermon. It answers the deep questions of our existence, “How did we get here? And who are we?” The simplest answer is, God created us, and we are His creatures. To be a creature means that we were specially created by our Creator—we are not self-made, we are not accidents of nature, we are not eternal—we have a beginning and an end. That relationship of creature to our Creator is a very important one, and to scratch the surface of this reading, we’re going to reflect on what was “very good” about God’s original creation and mankind’s place in it, and what is very good about our relationship as creature to Creator. We’ll contrast that to what went wrong, and how God in Jesus came to restore the good in creation. As Go...