The Joshua Victor Theory

 Sermon Outline: ·          Parables: ordinary story with spiritual meaning. Look for the surprise/unexpected. The recognized sinner is “justified”, while the apparently upright religious person is not. ·          Who are the Pharisees? Model citizens, lay leaders with intense dedication to their own version of religiosity. Highly respected. Tax collectors? Despised. Took more than allowed, worked for enemy. ·          Dimensions of the story/pitfalls to avoid o    Comparisons/treating others with contempt (look at all those terrible people) o    Self-righteousness/trusting yourself, nothing to repent (look at my record!) o    Boasting before God/not a real prayer (my good deeds should impress God; reward) ·          What is it aiming for? o    Humility established in...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. What can turn us from prisoners, slaves, or children under guardianship and into freed people, adopted sons, and full-fledged heirs of God? That’s the change our reading is about today. We’ll look closer to see how, but first of all realize this isn’t a status change we can accomplish by our power. Getting free from the power and slavery of sin is something only God can do by His grace. Only He can make us His heirs. This is about what God does for us, not what we can do for ourselves. First, you should know the audience of this letter. Galatia was a Roman province in the middle of what is now Turkey, and Galatians is one of St. Paul’s most important letters. So urgent that he skips his usual formalities and launches sharply to the point. With fiery urgency he tells them the very Gospel of Jesus Christ is at stake. They’re surrendering the true Gospel for a counterfeit. His urgent message is sent to get them...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today’s parable may be familiar: the Pharisee and the tax collector. Two men are praying to God in the Temple. They stand up before God and before men. But with two very different attitudes and   outcomes. Jesus approves the tax collector with this phrase: “ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Jesus approves the tax collector with the word “ justified.” That’s God’s verdict—God has declared you innocent; righteous in His eyes—justified. The other possible verdict is “condemned”—God declares you guilty, or unrighteous in His eyes. Justified or condemned, innocent or guilty—these are the two opposite verdicts. The surprise is that Jesus doesn’t justify the man who appears better, more law-abiding, and religious—namely, the Pharisee. But instead, the tax collector, a d...

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. It’s good to be back with you after a restful vacation! A fascinating book I have been reading has a point that connects to our reading from 1 Corinthians 10. The book is “ The Executioner’s Redemption ” by Rev. Timothy Carter, and it’s the true story of how he went from being a nonpracticing Christian to a self-righteous and judgmental one, to finally a person who died to himself so that Christ could live through him. This happened under extreme circumstances, working in the Texas state prison where all of the worst and most violent criminals were locked up, and many awaiting execution. Many of his years he worked on death row, meeting both the families of the victims and the victimizers. Years later he became a Lutheran pastor. In that environment and by the Word of God working on him, he underwent a remarkable personal transformation, and witnessed God’s grace at work on countless other people. He saw how pra...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. [Welcome to all of our Emmanuel Lutheran Preschool families! It’s a delight to have you as part of our ohana, and a blessing for our teachers to share in the joy of raising up our children in the knowledge of our Lord.] Today the parable Jesus tells gives us a surprise about how the kingdom of heaven works. But you’ll have to step out of the world of full-time employment for a moment to get the right picture. The people in the parable are “day-laborers” with no contract except a one day agreement for one day’s work and one day’s wage. At least the first to arrive on the job have that agreement. The ones who come later only have a promise to be paid “whatever is right.” How uncertain would life be if our employment was day to day, not on a more permanent basis? One thing is for sure, no work = no pay = no food. Consider the life or death value of that denarius—one day’s wage—in the story....

This month we have focused on themes of the Lutheran Reformation, leading up to today, the 499 th year anniversary of the Reformation of the Christian Church. We’ve touched on themes of repentance and forgiveness, Law and Gospel, the hiddenness of God, and being justified by faith. Luther and his colleagues, usually called the Reformers, made important contributions to all of these Biblical teachings, bringing clarity and returning the church to the fountain from which these teachings flow—the Bible—God’s Word. Having this rich spiritual heritage, with next years’ milestone of 500 years, is a double-edged sword. On the one hand, the truth is a powerful weapon against error and the enslavement of sin, as Jesus teaches in today’s reading. But on the other hand, it’s dangerously easy to fall into that same sense of special privilege that Jesus’ confronts in the reading. The Jews had a rich spiritual heritage, and they claimed their ancestry back to Abraham, and they took pride t...