The Joshua Victor Theory

“ For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4). Today the prophet Isaiah gives us a beautiful and encouraging Scripture, written to give us hope. Isaiah lived 7 centuries before Christ, but probably more than any other single prophet, he described Jesus in beautiful detail, showing marvelously God’s inspiration of His Word. Today Isaiah teaches us about God’s powerful and effective Word. I’ve always been amazed and fascinated by the landscape of Maui and the Hawaiian islands in general. In parts of Maui or the Big Island, you can see “fresh lava flows” from as recent as a few days to a few hundred years old. Sharp, hard, black, inhospitable lava can cover the landscape for miles around, like we see near La Perouse Bay on Maui. But amazingly, under the right conditions, you can see green plant life and even whole forests burst out onto those rocky la...

Bless the Lord, O my soul, and all that is within me, bless His Holy Name! Last week we spoke, sang, and meditated on a deeply personal Psalm—Psalm 42. It was the cry of a soul in distress, and pointed the soul to hope in God, our salvation. This week Psalm 103 begins with individual praise, the soul blessing God and recounting all His benefits—but then the psalm expands our vision to include the whole community praising God. What begins as a solo turns into a chorus of praise to God. This beloved psalm has been paraphrased several times into hymns, including both of the hymns we sing tonight. As the solo turns to a chorus, the singers of the psalm reflect on our human frailty and sin in comparison to God’s eternity and forgiveness; and finally the psalm soars in a closing doxology that calls all creation to praise God. The closing words bring it full circle: Bless the Lord, O my soul! The psalm begins and ends in praise, much like we often pray in church: It is truly good, right, ...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Early Christians found various ways to speak about the redemption that Jesus Christ won for mankind. They followed the descriptions in Scripture. “What was the center of Jesus’ redeeming work?”, they asked. Of course the cross of Jesus had to be central. But what exactly was happening there? A transaction? A tragedy? A judgment? A battle? An example? The most common description is that Jesus was our perfect, innocent substitute, facing God’s judgment against sin. A similar picture is Jesus as the ransom for our human bondage to sin. A third description found more in hymns than in theology books, is called the Christus Victor Theory . Christ is the Victorious champion who destroys sin, death, and the devil. It’s a more triumphal picture—but really all three images together describe facets of the one reality that Jesus has redeemed us from the power of sin, death, and the devil. One...

In the Name of the Father and of the Son and of the Holy Spirit, Amen. Jesus and John the Baptist are talking through messengers in our reading. John, like many others in history, “played second fiddle” to someone more famous, namely Jesus. But John took pains to show that he was content with this role—he wasn’t seeking attention for himself. His proper focus was on elevating Jesus. As Jesus first publicly took the scene, John announced: “ He must increase, I must decrease” (John 3:30). But even though John knew his secondary role—Jesus shows how great this role was. John was more than a prophet , he is the very messenger prophesied seven centuries earlier by Isaiah and four centuries earlier by Malachi. The one to “prepare the way of the Lord”. Just think that faithful Israelites had been anticipating John’s coming for 7 centuries! That’s more than twice the history of the USA! And by waiting for his coming, they were ultimately waiting for the Messiah whom he would announce. ...