Posts

Showing posts with the label death

Sermon on Zechariah 9:11 & Mark 14:24, Palm Sunday 2021 (B), "The Blood of the Covenant"

  Hosanna! Blessed is He who comes in the Name of the Lord! Zechariah, the Palm Sunday prophet, describes King Jesus’ entrance into Jerusalem. Some 500 years before it happened, Zechariah wrote about a humble King entering Jerusalem on a donkey, and the joy of the inhabitants. The following chapters of Zechariah go into greater detail and foretell many details surrounding Jesus’ crucifixion and the events of Holy Week. But we’re just going to zero in on a narrow phrase today. In Zechariah 9:11, God says “ because of the blood of my covenant with you, I will set your prisoners free”. Then in Mark 14:24, at His Last Supper with His disciples, Jesus gives them the cup to drink and says, “ This is my blood of the covenant, which is poured out for many.” What is this “ blood of the covenant ?” First, we need some background on covenants. A covenant is a little like a contract made between two groups or individuals. Contracts or agreements usually have terms and conditions, as well as...

Sermon on Isaiah 41:14-16, for Ash Wednesday, "God has a word for that!"

(Singing with the Exiles Series, Rev. Reed Lessing)  “Fear not, you worm Jacob, you men of Israel, for I myself will help you, declares Yahweh, your Restorer, the Holy One of Israel.” Isaiah 41:14.   If you could become any animal in the world, which one would you choose?   Maybe like Isaiah you would soar on wings like an eagle. Or like Amos perhaps the lion is your animal of choice, because you love to rumble in the jungle! Or maybe like Elisha you boast in the bear because when it comes to obstacles you maim and you maul. Or if your name is Caleb – which in Hebrew means dog – you just might choose to be a sweet and faithful little dog. Question. How many of you would like to become a worm?   May I see a show of hands? That’s just what I thought. None of you are worm wannabes!   I don’t blame you. Worms have no arms, no legs, and no eyes! They’re small and insignificant and, if you ask me, worms don’t have a lot of personality! No one ever stops their ...

Sermon on Romans 8:18-27, for the 7th Sunday after Pentecost 2020 (A), "Creation and Restoration"

·          What we see in creation: beauty or suffering? The positive: the case for design/creation; beauty, engineering, puzzle. The negative: the thorns, the parasites, diseases, COVID, natural disasters, death? Led many evolutionists to doubt and reject God. ·          Rom 8—creation groaning—subjected to futility. Futile: ineffective; failure; lack of purpose or success. God subjected the world to this b/c of sin—Adam’s first sin opened the world to futility and subjugation. Sin is an ongoing, thorough devastation of the whole creation, not just humans: entire physical universe. The Christian understands this from God’s Word, that sin has infected everything, and that the world is not as it was or should be, but that what we see now is the corrupted world. But others may look at the defects, diseases, and death in the world and think God didn’t know what He was doing, or that He wasn’t a good designer....

Sermon on Luke 7:11-17, for the 16th Sunday after Trinity (1 Yr lectionary), "God in the Picture"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Earlier this week I was watching two famous professors debate—one an atheist, the other a Christian. They talked about suffering and the problem of evil. The widow in our reading was a real example of suffering. The Christian in the debate, John Lennox, said that everyone senses that there is too much suffering in this world. You can imagine the widow saying: “There’s too much suffering in my life—how can I bear it all?” When suffering strikes close to home—a husband, a son, or another loved one—we ask “why does God allow this to happen?” “How can God be good, when my loved one is dying?” Many turn away from God or simply say that He doesn’t exist, because of tragedies. But getting rid of God gets rid of the greatest hope and answer to suffering—while still leaving us with the suffering. If there is no God in the world, suffering is just a brute fact of existence, and the universe doesn’t care. If there is no G...

Sermon on Job 19:23-27, for the Resurrection of our Lord, Easter Sunday (1 Yr lectionary), "I Know that my Redeemer Lives!"

Note: this sermon is revised and expanded by myself, from an original sermon by Rev. Dr. Reed Lessing, part of a purchased series of Lent and Easter sermons titled "Job: Blessed Be the Name of the Lord." The entire series is available for purchase through the Concordia Seminary Store as an inexpensive download. Our congregation has greatly appreciated the study of Job in both Sunday Bible class and midweek services, concluding with this message.  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. For a child, the dark can be frightening—even and especially the dark bedroom, dark hallway, or dark bathroom at night. And that’s all on “familiar ground” inside the home! Not to mention plenty of other dark and scary places outside the home on unfamiliar ground! No, a child doesn’t want to go alone. Even reassuring words from a tired parent: “There’s nothing to be afraid of. No, there are no monsters. Just go! You’ll be fine!” often aren’t enough to co...

Sermon on Matthew 8:23-27, for the 4th Sunday after Epiphany, "True Sense of Security"

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Did you notice in our Gospel reading, that everything was calm and fine before Jesus and His disciples entered into the fishing boat, to cross the Sea of Galilee? Jesus was leading them into the storm. It reminds me of how the Spirit led Jesus into the wilderness after His baptism, to be tempted. Undoubtedly Jesus did so for this reason—to test their faith, and show them who He was in a yet more marvelous way. Do we acknowledge that God may intentionally lead us into some rough sailing, some real, humbling difficulties in life? Not because He wants to harm us, or even that everything has a hidden “life-lesson”, but that God in His own mysterious ways, has crosses for us to bear, and wants us to lean completely on Him? If Jesus lead them into the storm, you see there is no promise or guarantee that we will be spared the storms and dangers of life, or even that we will be rescued f...