The Joshua Victor Theory

  Hosanna! Blessed is He who comes in the Name of the Lord! Zechariah, the Palm Sunday prophet, describes King Jesus’ entrance into Jerusalem. Some 500 years before it happened, Zechariah wrote about a humble King entering Jerusalem on a donkey, and the joy of the inhabitants. The following chapters of Zechariah go into greater detail and foretell many details surrounding Jesus’ crucifixion and the events of Holy Week. But we’re just going to zero in on a narrow phrase today. In Zechariah 9:11, God says “ because of the blood of my covenant with you, I will set your prisoners free”. Then in Mark 14:24, at His Last Supper with His disciples, Jesus gives them the cup to drink and says, “ This is my blood of the covenant, which is poured out for many.” What is this “ blood of the covenant ?” First, we need some background on covenants. A covenant is a little like a contract made between two groups or individuals. Contracts or agreements usually have terms and conditions, as well as...

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Our Introit today says: my God has “ clothed me with the garments of salvation; he has covered me with the robe of righteousness ” (Isaiah 61:10). Keep this image of a “robe of righteousness” in mind as we discuss the parable of the Wedding Banquet from Matthew 22. A key point in the parable is when a guest without wedding garments is thrown out of the feast. Continuing our Reformation theme of “righteousness”, from last week, let’s see how that “robe of righteousness” and the wedding garment are connected. Last week we talked about two very different claims: claiming our own righteousness or claiming Christ’s righteousness. Only Christ’s righteousness gives legal standing in God’s courts. Putting clothes on that same abstract idea, Jesus’ parable pictures worthy clothes for a wedding banquet. First you may have noticed how drastic everything is in this parable. Without explanati...

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Today in 1 Corinthians, in two pictures, Paul shows us how to finish the Christian life with Christ—first, a runner competing to win a race, and second, the journey of Israel through the wilderness after their exodus from Egypt. Both picture the dangers and challenges of not finishing that race or journey—but they also point us to the imperishable crown of eternal life that we find only in Christ Jesus, our Spiritual Rock. Each picture has something to teach us about our Christian life, so let’s look at each in turn. First, Paul uses the picture of a runner trying to finish the race. Next month’s Winter Olympics help us remember that it takes dedication and hard work to compete at the highest levels. As he wrote this, Paul might have been remembering the Isthmian Games, which were held in off-years between the ancient Greek Olympics, near Corinth. Ten months of training was required f...

By God’s grace may I make the Word of God fully known to you, the mystery hidden for ages and generations, but now revealed to his saints…this mystery, which is Christ in you, the hope of glory. Him we proclaim! (Colossians 1:25b-26, 27b-28a). In 1 Timothy 5:24–25, it says: “ The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. So also good works are conspicuous, and even those that are not cannot remain hidden .” This tells us that sometimes, when a good work is done, it’s not obvious or noticed. But even so, it can’t remain hidden. Jesus’ miracle at the wedding at Cana was this way. He worked behind the scenes, as secretly as could be done—with only His mother and disciples and the servants aware that He had miraculously changed water into wine. Jesus didn’t announce His good deed; He didn’t step in to take credit when the master of the banquet praised the groom for the excellence of the wine, and the surprise of saving it for ...

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ, Amen. Today we come to the 3 rd and last part of Jesus’ Bread of Life sermon, that began with a challenge from Jesus to stop working for the bread that perishes—i.e. our everyday food, but to seek the food that endures to eternal life. He is that Bread of Life, He says, and eating Him do not leave us hungry and thirsty, but we find full satisfaction and eternal life in Him. Last week He pushed the point further, to unsettle or disturb the crowds who did not grasp His meaning. He drives them to see that He is the Bread of Life come down from heaven. He is from God. The bread that He gives for the life of the world is His flesh. We, on the other hand, find these words deeply marvelous, that God has come down from heaven in Jesus to feed us, to save us, and give us eternal life. Jesus was clearly driving the crowds to crave more than just physical bread, that would leave them empty the n...