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Showing posts with the label forgiveness

Sermon on Mark 7:14-23, for the 14th Sunday after Pentecost, "The Heart is the Matter!"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. Today we’re in Mark 7, where last week we heard about the Pharisees trying to go “above and beyond” God’s Law, in a way that hurt instead of helped. Jesus showed them that God’s heart is not found in the regulations. God’s heart is found in the Gospel, the Good News that Jesus Himself went “above and beyond” the Law by doing all it required and far more, by dying on the cross for our sins. God’s heart comes to us in the Gospel. Jesus concludes the conversation today about clean and unclean. In this whole discussion, what is the matter? In effect, Jesus answers: “The Heart is the Matter.” Let’s open our hearts to God’s Word. Jesus gives a heavy diagnosis about our heart. But if you read carefully, Mark 7:1-23, last week and this week, Jesus never prescribes the solution. He only diagnoses what cannot make us clean, and what makes us unclean. He never says how we become clean or ge...

Sermon on John 16:8-11, for Pentecost Sunday 2021 (B), "Convicted for Life"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. A blessed Pentecost! Or should we say, Happy Birthday, Christian church? In a way, Pentecost is the birthday of the Christian church, the day when Jesus poured out the gift of the Holy Spirit, so the church would begin to grow and spread around the world. What does the word “conviction” mean to you? Do you think of a “man or woman of conviction”, taking a courageous stand on the truth? Or a court room conviction, like someone sentenced to jail? A convict has been convicted of a crime. An ex-convict has “done the time” and is out of prison. Conviction…has someone ever hauled you into court? Today Jesus uses the word “convict” to describe the work of the Holy Spirit. Before He left, Jesus explained to the disciples that He was sending the Holy Spirit to “ convict the world concerning sin, righteousness, and judgment”. The Holy Spirit hauls us into court. Are you “convicted” by t...

Sermon on Isaiah 49:7-13, for Maundy Thursday 2021, "He Prepares a Table"

 Sermon on  Isaiah 49:7-13 for  Maundy Thursday,  from Rev. Reed Lessing, "Singing with the Exiles" series.  “They shall not hunger or thirst.” Isaiah 49:9.   When was the last time you gave this commentary on your life? “Deader than a door-nail; a lost cause; time to throw in the towel; Sayonara baby; the fat lady has sung ...or the mighty Casey has struck out!” Israel gave this very commentary on her own life during the dark days of the Babylonian exile. Today Isaiah speaks to this people of a lost cause. You see, Isaiah knew that the days were coming when Israel would have no temple, no Jerusalem, no Davidic king, no annual pilgrim feasts, no commercial or political significance, and no hope! Mighty Casey will strike out! Or, to use Israel 's favorite – “By the rivers of Babylon we sat and wept when we remembered Zion .” T heir preeminence and years of glory were but a mournful, distant memory. Isaiah 49:9–12 continues the message of redempt...

Sermon on Zechariah 9:11 & Mark 14:24, Palm Sunday 2021 (B), "The Blood of the Covenant"

  Hosanna! Blessed is He who comes in the Name of the Lord! Zechariah, the Palm Sunday prophet, describes King Jesus’ entrance into Jerusalem. Some 500 years before it happened, Zechariah wrote about a humble King entering Jerusalem on a donkey, and the joy of the inhabitants. The following chapters of Zechariah go into greater detail and foretell many details surrounding Jesus’ crucifixion and the events of Holy Week. But we’re just going to zero in on a narrow phrase today. In Zechariah 9:11, God says “ because of the blood of my covenant with you, I will set your prisoners free”. Then in Mark 14:24, at His Last Supper with His disciples, Jesus gives them the cup to drink and says, “ This is my blood of the covenant, which is poured out for many.” What is this “ blood of the covenant ?” First, we need some background on covenants. A covenant is a little like a contract made between two groups or individuals. Contracts or agreements usually have terms and conditions, as well as...

Sermon on Isaiah 48:17-22, Lent Midweek 5 2021, "Get Out!"

 Part 5 of Lent Midweek series "Singing with the Exiles" by Rev. Reed Lessing “Get out of Babylon , flee from Chaldea , declare it with a shout of joy.” Isaiah 48:20a.   Two urgent words are spoken to people in the following situations. Can you guess what they are? Three children are stuck inside a burning home. A family of five is stuck in a minivan plunging into a river. A talented young man is stuck in a dead-end job. Can you guess the two urgent words that are spoken to these people? What are they? “Get out!” In August of 586 BC Israel ’s world caved in. The temple collapsed, the monarchy lay in ruins, the land became a wasteland, and all hope was dismantled and destroyed. Then a massive aftershock brought further wreckage and ruin. Seven hundred miles from home, Israel ’s exiles became trapped in a basement called Babylon . And with every passing year, the Babylonian god Marduk seemed more and more powerful, while Yahweh seemed more and more incidental. Slowly bu...

Sermon on Exodus 20:1-17 and Hebrews 12:18-24, 3rd Sunday in Lent 2021 (B), "Two Mountains"

  In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Our OT reading from Exodus 20 is the giving of the 10 Commandments on Mt. Sinai. I’ve substituted Hebrews 12 for the regular Epistle reading of the day. Hebrews contrasts two mountains. Mt. Sinai on the terrifying day when Israel came to the mountain to hear God directly speak the commandments out loud to them. And secondly, Mt. Zion, where we the gathered worshippers have come to this second mountain, and to Jesus Christ. Consider God’s work for us and our salvation at each mountain. First, Mt. Sinai. God delivered volumes of teaching, instruction, and laws to Moses and the Israelites on Mt. Sinai. Most of the 5 books of Moses. Sinai was the place of His revelation, God speaking to His people. But of all that God revealed to them, only the 10 Commandments God spoke directly to Israel without a mediator (Deut. 5; Ex. 20). Everything else came by Moses. But at the scene in Exodus and Hebrews 12 they heard t...

Sermon on Mark 1:1-8, 2nd Sunday in Advent 2020 (B), "Prepping"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. This new church year we’ll spend a lot of time in the Gospel of Mark, the shortest of the four Gospels, but no less meaty or nutritious with Jesus’ good news. In fact, the opening words are: “ The beginning of the gospel of Jesus Christ, the Son of God .” Straight to the point and purpose; Mark’s style. Early tradition identifies him with John Mark in the book of Acts, a missionary companion of Paul and Barnabas and a friend of Peter (Acts 12:12, 25; 15:37). Some early church fathers, the first generation after the apostles, tell us that John Mark wrote his gospel by interviewing Peter and recording his experiences. To-the-point, Mark skips long introductions and brings us straight to the adult Jesus at the start of His ministry, being proclaimed by His cousin John the Baptist. Let’s take a minute to reintroduce ourselves to John the Baptist. With hindsight, we can see him as the...

Sermon on Matthew 18:21-35, for the 15th Sunday after Pentecost 2020 (A), "Forgiveness from the Heart"

  Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ, Amen. In today’s parable, “The Unforgiving Servant”, Jesus teaches about forgiveness. Forgiveness was a major theme in May, from John 20, where Jesus commissioned His apostles to spread His word of forgiveness to those who repent, and to withhold forgiveness (or bind sins) for those who do not repent. Matthew 18 today, is one of the major passages in the Gospel where Jesus deals with forgiveness and unforgiveness. In the parable, a servant is forgiven an enormous debt. A debt that would have taken several lifetimes over to be able to repay. There is no way on earth that he could ever repay it, but he begs for mercy from his master and gets more than he bargained for…in an incredibly good way! While the servant was hoping for an extension or some leniency, instead his debt is cancelled in full. This unforgettable and undeserved act of generosity spoke volumes about his master. How could...