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Showing posts with the label confessing Christ

Sermon on John 3:1-16, for Trinity Sunday (1 Yr lectionary), "We can be born again!"

Sermon outline: ·          We just had our school Spring Musical, “Nic’ at Night” about this same story! Beautiful singing and great telling of the story of Nicodemus. “Secret disciple”. That changed when he and Joseph of Arimathea, boldly buried the body of Jesus after His death on Good Friday, and were no doubt among the faithful who saw Him after His resurrection. Refrain from song: John 3:16 means, “we can be born again!” ·          Pharisees—strict laws, Jewish leaders, many on the Sanhedrin, or ruling council of 70. Most would become fierce opponents of Jesus; Sabbath law, forgiving sins and making Himself equal to God, calling God His Father, making Himself equal to God. Saul was a Pharisee, persecuting Christians, before his conversion and becoming the Apostle Paul. This is why the secret visit—going against the group. Made his discipleship open when he buried Jesus. ·    ...

Sermon on Psalm 119:46 & Psalm 46:1-3, 7, the Introit for the Presentation of the Augsburg Confession, "Bold Confessors"

“ The Word of the Lord remains forever. And this word is the good news that is preached to you ” (1 Peter 1:25). In Jesus’ Name, Amen. On this historic day, June 25, the year 1530, a group of Lutheran laymen, most of them princes and dukes of Germany, gave a bold confession of the Christian faith before Charles V, the Holy Roman Emperor, in the city of Augsburg, Germany. Martin Luther could not be present, because 9 years earlier he had been condemned as a heretic and sentenced to death. But when he heard about their success in confessing the faith before Emperor Charles, Luther exclaimed: “How I rejoice to see this hour when Christ is publicly proclaimed by such men in such an assembly, by so glorious a confession!” The situation was this: the Emperor feared the growing Lutheran churches, and had revoked their freedom of religion, because he was determined to reunite Germany, by force if needed, under the Roman Catholic faith. The Lutherans and others, issued a protest, thus foreve...

Sermon on John 20:19-31, for the 2nd Sunday of Easter, Quasimodo Geniti (1 Year Lectionary), "Confessing Thomas!"

Sermon Outline, expanded:  **Church Trivia--the Latin name for "Quasimodo Geniti" Sunday comes from the words of the Introit: "Like newborn... (babes crave pure spiritual milk)" (1 Peter 1)--and the character in the novel "The Hunchback of Notre Dame" was named "Quasimodo" because he was abandoned at the church on that Sunday, and the priest gave the name.** On Easter evening, what still trapped the disciples? Fear. John 20:19? What did Jesus’ words, actions, and presence bring to the hearts and minds of the troubled disciples? Peace. John 20:19-20. “Peace I leave with you, my peace I give you…not as the world gives…” (John 16) When Jesus gave the Holy Spirit to the disciples, what did He empower them to do? Forgive sins (of the repentant), withhold forgiveness (from the unrepentant) John 20:21-23. How does the church still do this publicly today? Matthew 16:19; 18:18. When does it happen in the wor...

Sermon on 1 John 5:9-15, for the 7th Sunday of Easter, Confirmation Sunday, "Take the Stand"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. Today the youth of our congregation are called to testify—to declare their testimony before God and before us. When someone is “called to testify”, we usually think of a witness in a courtroom. They are asked to speak about what they’ve seen. To be a witness, or give testimony, meant the same in Bible times. John writes his letter with this strong opening and conclusion, testifying about what he and others saw with their very own eyes—concerning Jesus’ death and resurrection—and how God Himself gave witness to about His Son. It’s a little tricky that in English we have several words for the same idea, but to bear witness or give testimony, to testify, all mean the same thing. It’s speaking out about what you see or know. Our youth will (have) testify about their faith—declaring to you that the Christian faith in which they were baptized is their faith today. Each of us as Christians may at any time in our l...

Sermon on 1 John 4:1-11, for the 5th Sunday of Easter, "God's First-Love"

In the Name of God, who is Love, of Jesus, who has come in the flesh, and of the Spirit of Truth, Amen. 1 John 4 talks to us about listening . It’s possible for us to be hearing or listening up here (point to ears), with sound waves bouncing off our eardrums, but not be hearing or listening down here (point to heart), because we’ve closed our heart to God’s Word. Being present and accounted for is important—but even more important is that our heart is open to and receiving God’s Word. That we are listening in here (point to heart). And in the reverse, as children of God, we will also confess that Jesus Christ is Lord. Not merely sound waves reverberating off our vocal cords, but a confession that proceeds from our heart. This confession of faith from the heart and from the mouth is from the Holy Spirit living in us. From God’s Word...in through the ears…down to the heart…back out through the mouth—the confession of faith is “same-saying” or affirming what God has said is true ab...