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Sermon on John 14:23-31, for Pentecost and Confirmation Day, "A Welcome Home for God"

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. In our reading John today Jesus is answering a question—so to better understand the answer, we need to know the question! In John 14:22, just before our reading starts, Judas the son of James—not Judas Iscariot, asks this question: “ Lord, how is it that you will manifest yourself to us, and not to the world?” It’s the only recorded words we have from this second Judas. Jesus’ answer begins our reading: “ If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s, who sent me.” So Jesus’ answer is that the way He shows Himself to us and not to the world, is by making His home or dwelling place with believers, and creating in them a love and obedience toward God. Just think of what this means! God is going to ma...

Sermon on Luke 15:1-3, 11-32, for the 4th Sunday in Lent, "World's Best Dad!"

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior Jesus Christ. Amen. The parable Jesus tells in today’s reading is a profound picture of God the Father’s love for us. The story takes place in a time and culture where the community was shaped by honor and shame. Everyone in that community would have seen that the runaway son did a shocking dishonor to his father. It wasn’t like he’d just asked dad for a loan, and then spent it wastefully. Rather, it was as though he’d said to his father, “I wish you were dead! and all I care about is your money, so I can go have a good time.” Even though it was unthinkable, the Father granted this outrageous request. The son’s request was shameful to the family, and he would’ve been despised by the community. Probably few of us have grown up in a culture where honor and shame played such a powerful role in shaping expectations and behavior. The community wouldn’t have expected to hear back anything good about this son. ...

Sermon on Mark 6:1-13, for the 6th Sunday after Pentecost, "Taking Offense at Jesus"

Sermon Outline:  1.       Jesus’ visit to His hometown wasn’t what you might expect. Family visit, warm welcome, reunion of friends and neighbors. Left a young man, a carpenter; returned grown, now a teacher (!) filled with astonishing wisdom, and performing mighty works! Same guy? Little kid from down the street? Now with a band of disciples, teaching in the synagogue about the kingdom of God, and repentance. Sizing Him up against the little kid they remembered, wondering who does He think He is? The Son of God? Well, yes, He is! They took offense at Him. Scandalized . Stumbled over. 2.       As one author put it: “The people were also scandalized by Jesus’ lowly origin. They found it difficult to believe he was any better than they or his family were. In their opinion he was nothing more than an ordinary craftsman. Their physical knowledge of Jesus prevented them from having a spiritual knowledge of him” (J.A. Brooks). So it...

Sermon on Isaiah 40:6-9, for Advent 3, "Lift Up Your Heads Ye Mighty Gates"

Sermon Outline 1.       Frailty and shortness of our own flesh and life contrasted with the Word of our God will stand forever. This is not any word of God that stands forever, but the word of the covenant God, Yahweh, who graciously reenters into a relationship with Israel to bestow his gift of double comfort. The psalmist says, “This is my comfort in my affliction, your word brings me life” (Ps 119:50). 2.       The entire book of Isaiah is dominated by a profound theology of Yahweh’s word. Creative Word. Word going from Jerusalem to call all nations to learn Yahweh’s ways of peace (2:1–5). Spiritual life is depends on hearing and responding to this word (37:33–35). 3.       As all flesh, all human achievement, effort and striving could be seen to wither and fade away around them, the Israelites left in exile in Babylon were despairing, longing for home. They wept as they remembered the “good old days...