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Showing posts from April, 2017

Sermon on John 20:19-31, for the 2nd Sunday of Easter, Quasimodo Geniti (1 Year Lectionary), "Confessing Thomas!"

Sermon Outline, expanded:  **Church Trivia--the Latin name for "Quasimodo Geniti" Sunday comes from the words of the Introit: "Like newborn... (babes crave pure spiritual milk)" (1 Peter 1)--and the character in the novel "The Hunchback of Notre Dame" was named "Quasimodo" because he was abandoned at the church on that Sunday, and the priest gave the name.** On Easter evening, what still trapped the disciples? Fear. John 20:19? What did Jesus’ words, actions, and presence bring to the hearts and minds of the troubled disciples? Peace. John 20:19-20. “Peace I leave with you, my peace I give you…not as the world gives…” (John 16) When Jesus gave the Holy Spirit to the disciples, what did He empower them to do? Forgive sins (of the repentant), withhold forgiveness (from the unrepentant) John 20:21-23. How does the church still do this publicly today? Matthew 16:19; 18:18. When does it happen in the wor...

Sermon on Job 19:23-27, Easter Sunday, "I Know that My Redeemer Lives!"

In the Name of the Father, and of the Son, and of the Holy Spirit, Amen. The book of Job is a remarkable book that is like a magnificent mountain range of great peaks and valleys worthy of deep reflection and exploration. Job was tormented by horrible suffering, having lost all of his children in a single day, all of his servants were killed by raiders, and he lost all his flocks and herds. As if that were not enough, he was then inflicted with painful sores all over his body, from head to foot. The book as a whole answers Satan’s jeering question, of “Why do the righteous serve God?” and the closely related concern of “How can the righteous trust in God in the midst of suffering?” While Job is by no means a perfect example of a believer bearing up under their sufferings and still trusting in God—he is certainly one of the most remarkable examples in the Bible. And our Old Testament reading from Job 19 has everything to do with the reason why. If the book of Job is a complex mountai...

Sermon on Philippians 2:5-11, for Palm Sunday, "The Mindset of Christ"

Sermon outline and talking points: ·          Many passages show Christ as “servant.” Mark 10:42-45—last and servant of all, ransom for many. John 13, washing feet. 2 Cor. 8:9, rich, became poor. Or the humility, lowliness and simplicity vs. His hidden glory and worthiness—birth in manger,   no place to lay His head, donkey entering Jerusalem. But at the cross, humble obedience is clearest. ·          In our everyday world—rank, wealth, power, or birth convey certain advantages or privileges. Owners and CEOs of big businesses don’t do low or menial tasks. Kings and presidents are honored, paraded, and red carpet is rolled out. Don’t usually see people do things that are “beneath them.” ·          Moments of lavish honor paid to Jesus: gifts of Magi, anointing by perfume/oil/tears, Palm Sunday processional, expensive myrrh and spices for burial. Never r...

Sermon on John 8:46-59, for the 5th Sunday in Lent, Judica (Judge), "Vindicate Me"

Sermon Outline Judica Sunday—Introit: Vindicate me against the ungodly, deceitful, and unjust. Ironically, the most truthful and only innocent man (Jesus) also needs vindication. Truth and uprightness don’t stop slander from coming against the innocent. Jesus also appeals to God as Judge…was He promoting His own glory, or God’s? Telling the truth? Unjust accusations against Him. “God, be Judge!” “The words of God” and “truth” interchangeable here. Dividing line—two sides of humanity—hear and believe vs. don’t hear and don’t believe. Keep vs. reject. Believe and have life vs. hate Jesus, seek His death. Jesus’ words and bold confrontation make it impossible to remain undecided as to who He is. Fall down on the side of Truth or error. Cannot long waver between two opinions. On the side of error: can’t bear His Word, follow the devil’s lying and murderous desires, enraged by His teaching. These were supposedly religious...