Sermon on Jonah 1:1-17, Lent 3, Jonah-The Survivor Series: Our Providing God
The following Lenten series I will be preaching on is adapted from Dr. Reed Lessing's series on Jonah the prophet. Dr. Lessing is professor of Old Testament at Concordia Seminary, St. Louis, MO.
Consider Fallon,
Nevada. The EPA has found that Fallon’s water system delivers more arsenic to
its customers than any other large town water system in America. Folks there
even joke about it: “Arsenic? It only bothers you if you’re not used to it.” One
resident who has lived in Fallon all his life, jests, “Arsenic is no biggie.
I’ll die of something. It’s called life. Once you’re born, you start dying.”
The arsenic levels remain high, not because people like drinking arsenic, but
because they don’t want to pay for the solution, a $10 million treatment plant.
One local official said, “This is Nevada. They don’t want to feel government is
intruding in their lives.” Talk about being obstinate! These people would rather
serve arsenic-laced water to their children than allow the government to
“intrude” into their lives with a water treatment plant. Their stubborn choice
to dig in their heels is repeated time and again by humans across the country
and throughout the globe.
What is God’s
response to stubborn people like us? Need an example? The prophet Jonah! The
LORD sends the storm and the wind, and now the great fish or whale to put
Jonah’s runaway plans to a screeching halt. Have your runaway plans from God
ever met with frustration? God seemed to hem you in behind and before? (Ps.
139:5). Or have you tried digging in your heels like a donkey, and fought
mightily against being pulled where you did not
want to go? And then finally your stubbornness was overcome by God’s persistent
calling on you? “We can either do this the hard way, or the easy way…” One of
the biggest realizations we come to about God from the book of Jonah, is that
God “has not retired from the world” (143). He’s still active in creation,
working things to accomplish His plan and purpose, despite our futile efforts
to thwart His purpose. But as we’ll learn, God is not after mere resigned,
reluctant compliance. This would be of no advantage. He wills to create joyful
obedience in us, and to have a heart that follows after His. For Jonah, He was
working toward the point where Jonah would be filled with a compassion for the
Ninevites, and desire their salvation. What is God working to accomplish in
your heart? Where is He moving to turn your heart from stubborn resistance or
even reluctant compliance toward joyful obedience? What compassion for the lost
or needy is He awakening?
Such a change
could not happen apart from God’s gracious providing. While we are running from
God, the futility and frustration that we run into shows us the emptiness of
all the poor substitutes that cannot provide for us, love us, or satisfy us.
But then in a paradox, it drives us back into His gracious arms. To bring us
back to the giver of all good gifts (cf. Hosea 2). The great whale or fish that
swallowed Jonah was a miraculous provision for his life—not his death. The
process was pretty gruesome and unpleasant, if you can imagine the suffocating
and cramped quarters of the belly of a whale. But in those distressing days and
hours, beneath the turmoil of the deep sea and hidden within the groaning
darkness, Jonah was moved to call out to God in prayer. This was one of the
greatest turning points in Jonah’s story. At times in our lives, we are cast
down to the depths, and feel as though we are hidden in a swirling darkness.
And we’re moved to call out in prayer. In those turning points in life, God
alone is able to answer.
“In, with, and
under” the provision of the storm and the whale (and later in the story through
other provisions) the LORD is delivering law and gospel to Jonah. Law to break
his stubbornness and disobedience, and Gospel to soften his heart and show that
God had appointed Jonah for life and for His calling. God’s provision for us
includes gifts of creation, just like the feeding of the 5,000 involved a
square meal. His provision can come through events in our life that turn us
back to Him. When we’ve run out of His loving arms, the return, though
humbling, is filled with His grace. His provision for us also includes gifts of
redemption—the Word of His gospel and the sacraments of Baptism and Communion.
In, with, and under ordinary earthly gifts of water, bread, and wine, God
delivers His care and provision for us. He works forgiveness of sins, life, and
salvation. In these He further works our sanctification—making us Holy by His
Holy Spirit—producing love, joy, peace, patience, kindness, goodness,
gentleness and self-control. Did Jonah deserve his provisions? No! Do we?
Absolutely no! But the cross is God’s greatest provision of all for our
disobedience and waywardness—because one day we’ll need deliverance from the
narrow chamber of our grave—and that is promised to us in Jesus’ cross, His
three-day rest in the grave, and His rising from the grave!
When we are
angry, frustrated, depressed, or even “thrown overboard” for our behavior, it
is God who provides. A fall from favor in our human relationships, and even
from our relationship with God due to our disobedience can be the turning point
of humbling and repentance that God uses to bring us back into His favor. It is
by His undeserved gifts and love that He draws His humbled children back into
His loving arms and puts them back into His service. And so His “means of
grace” are the key to survival, because they bring us His forgiveness and
favor. Jesus takes on our guilt, and washes us in innocence in return. For all
this we can give thanks that our God will never cease to be a providing God!
(Philippians 4:19)
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